A corporate trainer was one of the first grown-up jobs I ever had. The type of work that felt more like a career than a paycheck, weeks filled with meetings and important interactions. I spent four and a half years of my mid-twenties in this position, met a lot of great people, took opportunities for business travel, and networked with colleagues who were predominantly my elders. By the time I transitioned into a new role with the company, I was burnt out. As much as I loved the job, it was clear I could not continue.
During this time, I played supervisor and coach to groups of brand new employees roughly every month and a half. Turnover rate at the company was high enough to ensure we were always hiring which meant there was a constant need for me to do my job. Two big issues contributed to my burnout: the people we hired and the time I was given.
During this new hire class, I had to teach grown adults ranging from fresh out of high school kids to elderly folks approaching retirement who had never used a computer. It was my responsibility to educate this mishmash swath of humanity about the products to sell, bills to read, systems to use, and etiquette of customer interaction. My biggest challenge was half of the people in my classes didn’t want to be there, they just needed a job.
Originally, these classes lasted six weeks, five in the classroom and one in production where they would shadow tenured employees. In an effort to save money, the duration of these courses were trimmed from six weeks, to five, then eventually to four. Also due to budget constraints, the eight hour long class time was cut down to six hours and forty-five minutes. What began with two hundred hours to instill as much skill and knowledge as I could into my students had to be compacted into one hundred one hours and fifteen minutes. I had to create an accelerated course to cover the same curriculum. Speed runs are a fun challenge with video games but tortuous with employment.
One class was my tipping point, the beginning of my end.
I had three weeks to teach soft skills for sales and customer service, demonstrate a dozen different computer systems, and discuss all of the details of five different products. The fifth one was my favorite because it was the one with which I was most familiar. It was also the most complicated for anyone without experience. We spent two whole days (a Thursday and Friday) talking about the fifth product and practicing how to order it. Then they had a weekend off and returned on Monday to start working with a mentor in production.
The fourth week of class was not entirely spent shadowing qualified employees. At the end of every day, we would regroup and discuss any questions they had from what they observed and address any knowledge gaps.
They also had smoke breaks which is where everything fell apart. If you’ve ever worked in a call center, you probably know the designated smoking areas are places for gossip and venting. The more time you spend in the smoking section, the more likely you are to hear someone complaining. Doesn’t matter if you’ve worked there for ten years or ten days. There was one call center I worked it in Sioux Falls (I won’t mention Citibank by name) where this phenomenon was so prevalent, employees referred to the smoking area as the “bitch deck.”
Trainees tend to gather in a circle while taking their cigarette breaks, even during the final week of on-the-job training. That first Monday contained a plethora of lament. I’m not a smoker so I only learned of how this conversation transpired after the fact from people who were involved. It went something like this …
Person 1: “It’s so stressful. I feel like I forgot everything Nic taught us.”
Person 2: “I took a call about product five and couldn’t remember anything about it.”
Person 3: “It’s almost like we didn’t talk about it during training.”
Person 4: “Yeah, I don’t remember Nic saying anything about product five.”
Now, this is all normal stuff. When you spend three weeks taking in large quantities of information, you’re not going to remember everything. That’s why I did the regroup sessions at the end of the day. Also, some people are nervous talking on the phone and being the expert customers expect. It could have all been handled and resolved except the last person in the above conversation started a mutiny. As soon as they said I never covered the fifth product, everyone else joined in claiming “I don’t remember Nic teaching it either” and “yeah, he didn’t talk about product five at all.”
Unfortunately for me, one of the supervisors happened to be outside smoking at the same time. She was standing apart from the group but close enough to hear the conversation. Since product number five was a huge source of revenue, she panicked. Instead of coming to me and asking what happened, she went straight to my boss and let him know I skipped a section of the curriculum. Then he, without confirming what did or didn’t happen with me, scheduled a day for that supervisor to come teach a section of curriculum I already spent two days teaching.
I was also put on a performance plan to correct my error despite the fact I made no error. My boss’s argument was “You said you taught it but she says you didn’t and she’s a supervisor so I have to take her word over yours.” A few months later, I was forced out of the learning and development team.
Not everyone in the class lost their minds. A few level headed participants expressed frustration losing a day in production to review something that had already been taught. One of them was roughly fifteen years older than me, an old school metal head all grown up and gentrified. He was a military veteran who liked guns but loved his kids more. He had a scathing sense of humor yet took his responsibilities seriously. I’ve never been adept at hiding my emotions and he recognized the grief I was feeling in the moment. He pulled me aside to give me a pep talk.
After listening to my tale of woe, how a few smokers looking for something to whine about made me look bad and placed my job at risk, he told me something I haven’t forgotten.
“You can’t make a rock do back flips.”
My job was to teach classes of adults to jump through hoops necessary to sell and perform customer service in an environment where customers might not want to do one and is unhappy with the other. The individuals causing my trouble were a bunch of rocks. No matter how hard I tried, no matter how well other people from the same class performed, those rocks were never going to do back flips.
Nearly two decades have passed since that conversation. I wasn’t happy to end my time as a trainer but in hindsight it was the best thing for me. Like I said, I was burnt out. I was tired of trying to teach people who didn’t want to be taught. I was tired of cramming content into an inadequate time frame. I was tired of trying to make rocks do back flips.
I changed departments and continued working for the same company. I remained there far longer than I should have. Things worked out and I’m happy doing what I do now. Still, rocks abound. Rocks are everywhere these days.
There’s a Bible verse my dad quoted a lot when I was growing up. It’s from the prophet Isaiah when God tells the people “Come let us reason together.” The God my dad taught me about is one who gave us brains, fully intending us to use them. Dad passed on the idea of a God who wanted us to study and learn about everything from the microscopic structure of the cells inside our bodies to the cosmic sights in the furthest reaches of our universe. I fell in love with a God who wanted me to appreciate the details, to navigate discourse with logic, and communicate with reason. Knowledge was sacred. Its pursuit was holy.
Looking back, I realize I was raised in a dichotomy. While my father imprinted God’s desire for us to reason together, I was also raised in the heyday of the satanic panic. I made my transition from high school into adulthood as purity culture began to flourish in evangelical churches. These two eras were not defined by truth and sound reasoning; rather they were born of innuendo and fear. Unfortunately, sex and witchcraft weren’t the only demons lurking around the corners of Christian imaginations: science was treated like the devil itself. I remember a youth leader letting me know biology teachers were going to teach me fancy stories of evolution with malicious intent and it was OK for me to pretend I believed them so I could pass their class safe with the real truth that evolution was a hoax. The wholesale distrust in public education we see today were seeds planted decades ago.
It should be no surprise our collective ability to reason together is sorely lacking, not just in evangelicalism but among the general public. This is what happens when society elevates ignorance as a virtue. For a while, I foolishly thought I could bring people to enlightenment with reason. I figured facts, evidence, and logic would convince others to see the flaws in their own understanding. I was wrong.
The older I get the more it becomes evident you can’t reason with the unreasonable. While I still crave the God who called us to reason together, I’m confronted with the sage advice I was given seventeenish years ago: you can’t make a rock do back flips. And there are a lot of rocks out there.
An exploration of parenthood, corporate life,
Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts
3.05.2025
11.01.2024
The Thing I Fear
For as long as I can remember, I was warned the Democrat candidate for president is the Antichrist. The earliest I remember hearing this is when Michael Dukakis won that label during his campaign against George HW Bush. Four years later, Bill Clinton was the new Antichrist, a claim I heard over and over for the next eight years. Through studying history, I’ve learned this phenomenon isn’t exclusive to my lifetime. John F Kennedy was also a target of Antichrist conspiracies. The same accusation was later levied against Al Gore then John Kerry.
By 2008, things changed. Discussions about the Antichrist running for president were no longer restrained to gossip in church hallways - it spread on the internet. Meme culture and Photoshop transformed Barack Obama into more than a rumored Antichrist into a visual representation of the satanic beast. Evangelical ministers were preaching warnings of Obama’s Antichristishness and posting videos of their sermons to YouTube. The unholy nature of Barack was a topic of conversation everywhere on social media, chat rooms, and message boards. Someone even published a book about it.
Internet amplified the religious fear mongering. It plagued Hillary Clinton and Joe Biden. You can even buy yard signs that say “Biden & his crime family are the Antichrist.” It’s now being applied to Kamala Harris – most recently demonstrated by David Rem at Trump’s Madison Square Garden rally last weekend.
It’s not true. None of it is. Sure some of these people have done things that conflict with Christ’s teachings or defy evangelical morals, but these people were not and are not THE Antichrist. So why did this happen? Why has the name Antichrist been bestowed upon every Democrat presidential candidate of modern times? Simple. One word: control.
This employment of fear has been ingrained in evangelical culture for longer than I’ve been alive. My dad told me stories of apocalyptic preaching and doomsday prophesies at revival services from his youth. I grew up with the threat of hell looming over me every time I dared question Sunday school lessons or denominational doctrine. I was raised in a constant state of terror, instilled with a belief dancing, uttering a curse word, watching an R rated movie, or a single sip of alcohol would topple me into a downward descent into eternal condemnation. This fear was used to control my behavior, programming me to dress a certain way, to talk like they talk, act according to expectations. Cloneliness is next to Godliness, right?
Fear arouses our fight or flight responses. It’s supposed to be a survival instinct, compelling us to act in times of danger so we might live to fight or flight another day. Do you know what happens when your formative years are spent in a in a constant state of agitated fear? Your psyche gets stuck in constant readiness to flee or do battle, your amygdala hyperactive in waiting for peril. Paranoia consumes you. Every criticism feels like a personal attack. You see boogie men around every corner. Any diversity of thought is a threat. Suddenly it makes sense any politician who doesn’t align with your moral compass becomes the antichrist and voting for them would be a one way ticket to the bowels of hell.
This perpetual horror isn’t healthy. It’s not good for our souls. It’s not good for our mental health. It’s not good for our spiritual communities, our workplaces, or our government offices. Fear is, as Frank Herbert wrote in Dune, the mind-killer and the little-death that brings total obliteration.
This year’s election feels different than times past. It seems as if everyone is scared – not just evangelicals. Liberals believe Donald Trump is a wannabe dictator intent on overthrowing the US government so he can rule like his friends Vladimir Putin, Xi Jinping, Kim Jong Un, and Mohammed bin Salman. Conservatives believe Kamala Harris is a demon and the Antichrist hellbent on sacrificing newborns, forcing children to get gender reassignment surgeries at school, replacing white people with illegal immigrants, and murdering Christians en masse.
The anxiety is palpable. Everywhere I go, I hear people expressing their fears about next week’s results. These worries range from understandable to absurd yet it seems everyone is afraid of something.
I still believe in a God who is love and that perfect love drives out fear. Yet I must admit I’m a little scared. Try as I might to do as the Bible teaches and cast my worries at the feet of my savior, I can’t escape the stressful and unanswerable questions of what will happen once all the votes are counted.
To clarify: I’m not afraid of history repeating itself. Records have shown humanity (collectively speaking) is not adept at learning from our mistakes. Dooming ourselves to failure is practically inevitable so this doesn’t scare me.
I am not worried a second Trump term will bring about the end of America. Empires rise and empires fall. If it doesn’t happen now, it will eventually.
I’m not worried Trump will blame a potential loss on cheating or fraud. He did it four years ago and he’s already laying the groundwork to do it again. Why be scared of something that is guaranteed to transpire? Likewise, I expect a repeat of the January 6th attacks if Trump loses. I know this so I’m not afraid.
Trump has said he’s going to use the full force of law enforcement to target his rivals and critics. Since I’ve often criticized Trump, that means I could be arrested and imprisoned as a dissident if he wins but even that doesn’t scare me. I know that if Trump is elected, he will follow the plans of Project 2025, a document that marginalizes people I love and threatens their safety and yet that isn’t the source of my alarm.
I don’t fear my religion being imperiled if Harris wins because I know she has no plans to threaten it. Even if she did, I know God’s got my back. I have faith no weapon formed against me will prosper.
Only one thing scares me and it has been gnawing at me ever since the MSG rally this weekend. I listened to the vile remarks of various speakers. Their words filled with hatred, racism, misogyny, and homophobia. When people say “Trump country” this is the kind of environment accompanying such claim. If Trump wins, I am terrified of what it says about my Christian siblings, my friends, and my biological family. Why? Because if Trump wins, it will be the evangelical vote that carries him to victory.
If Trump wins it means evangelicals love their golden calf more than their savior. If Trump wins it means Christians who supported and continue to support him believe his dishonesty, bigotry, jingoism, criminal convictions, fraudulent activity, and predatory behaviors are copacetic. If Trump wins it means the Christian moral standards are meaningless. If Trump wins it means the ends justify the results – that Christians are perfectly accepting of sin for a season as long as they are able to maintain their grasp on the reins of power.
In the Bible, Amos prophesied to the Israelites during an era similar to what the American church faces now: wealth and prosperity flourished, yet morality was fading fast. The poor were being exploited, the courts were corrupt, government leaders were evil, injustice was widespread, and vulnerable communities were oppressed.
Amos was the prophet of social justice. He condemned dishonest business practices, unfair wages, religious hypocrisy, and unethical treatment of others. He encouraged people to care for the less fortunate members of society and he demanded opposition to injustice, oppression, and exploitation of all forms. It is Amos who said “Let justice roll like a river, righteousness like a never failing stream.”
Jesus preached similar commands, most famously when he divulged the greatest commandment: to love God and love others. Jesus also commended those who fed and clothed the needy, provided hospitality to strangers, cared for the sick, and visited those in prison. He said “whatever you did for the least of these, you did for me.” He condemned anyone who withheld service and support for those in need or imprisoned.
Elsewhere, the Bible instructs its readers to do justice, love mercy, and walk humbly. It repeatedly instructs care for orphans, widows, and refugees. A thoughtful and diligent analysis of biblical teachings would reveal aid for underprivileged and marginalized people to be a primary focus of Christian faith. It would show an impetus to place the needs of the least of these above your own.
A Trumpian victory would demonstrate a modern church who places their own needs above the weak and needy. It would spotlight a church which perpetuates the cycles of injustice, exploitation, corruption, and oppression. It would expose a religious lust for power defiant of God’s commands. It would be an evangelical middle finger held high in the face of people Jesus commanded us to love.
This terrifies me.
As we wrap up the election season, I have an important question for my fellow Christians: who benefits from your vote? I’m not talking about the candidates, it’s obvious the person you vote for benefits if they’re the winner. Rather, who benefits from electing that person? If the people who benefit from your vote are people who look like you or people who share your beliefs, you’re misunderstanding the call of Christ to care for the least of these.
For me, I’m done believing the Democrat candidates are the Antichrist. I’m done falling for the cheap lies and fear mongering of those who are scared of losing power. If I take my faith seriously (which I do) I will follow the self-sacrificial call of Jesus and cast a vote that benefits those who have been persecuted and marginalized.
This is the path of Amos. Damn the man.
By 2008, things changed. Discussions about the Antichrist running for president were no longer restrained to gossip in church hallways - it spread on the internet. Meme culture and Photoshop transformed Barack Obama into more than a rumored Antichrist into a visual representation of the satanic beast. Evangelical ministers were preaching warnings of Obama’s Antichristishness and posting videos of their sermons to YouTube. The unholy nature of Barack was a topic of conversation everywhere on social media, chat rooms, and message boards. Someone even published a book about it.
Internet amplified the religious fear mongering. It plagued Hillary Clinton and Joe Biden. You can even buy yard signs that say “Biden & his crime family are the Antichrist.” It’s now being applied to Kamala Harris – most recently demonstrated by David Rem at Trump’s Madison Square Garden rally last weekend.
It’s not true. None of it is. Sure some of these people have done things that conflict with Christ’s teachings or defy evangelical morals, but these people were not and are not THE Antichrist. So why did this happen? Why has the name Antichrist been bestowed upon every Democrat presidential candidate of modern times? Simple. One word: control.
This employment of fear has been ingrained in evangelical culture for longer than I’ve been alive. My dad told me stories of apocalyptic preaching and doomsday prophesies at revival services from his youth. I grew up with the threat of hell looming over me every time I dared question Sunday school lessons or denominational doctrine. I was raised in a constant state of terror, instilled with a belief dancing, uttering a curse word, watching an R rated movie, or a single sip of alcohol would topple me into a downward descent into eternal condemnation. This fear was used to control my behavior, programming me to dress a certain way, to talk like they talk, act according to expectations. Cloneliness is next to Godliness, right?
Fear arouses our fight or flight responses. It’s supposed to be a survival instinct, compelling us to act in times of danger so we might live to fight or flight another day. Do you know what happens when your formative years are spent in a in a constant state of agitated fear? Your psyche gets stuck in constant readiness to flee or do battle, your amygdala hyperactive in waiting for peril. Paranoia consumes you. Every criticism feels like a personal attack. You see boogie men around every corner. Any diversity of thought is a threat. Suddenly it makes sense any politician who doesn’t align with your moral compass becomes the antichrist and voting for them would be a one way ticket to the bowels of hell.
This perpetual horror isn’t healthy. It’s not good for our souls. It’s not good for our mental health. It’s not good for our spiritual communities, our workplaces, or our government offices. Fear is, as Frank Herbert wrote in Dune, the mind-killer and the little-death that brings total obliteration.
This year’s election feels different than times past. It seems as if everyone is scared – not just evangelicals. Liberals believe Donald Trump is a wannabe dictator intent on overthrowing the US government so he can rule like his friends Vladimir Putin, Xi Jinping, Kim Jong Un, and Mohammed bin Salman. Conservatives believe Kamala Harris is a demon and the Antichrist hellbent on sacrificing newborns, forcing children to get gender reassignment surgeries at school, replacing white people with illegal immigrants, and murdering Christians en masse.
The anxiety is palpable. Everywhere I go, I hear people expressing their fears about next week’s results. These worries range from understandable to absurd yet it seems everyone is afraid of something.
I still believe in a God who is love and that perfect love drives out fear. Yet I must admit I’m a little scared. Try as I might to do as the Bible teaches and cast my worries at the feet of my savior, I can’t escape the stressful and unanswerable questions of what will happen once all the votes are counted.
To clarify: I’m not afraid of history repeating itself. Records have shown humanity (collectively speaking) is not adept at learning from our mistakes. Dooming ourselves to failure is practically inevitable so this doesn’t scare me.
I am not worried a second Trump term will bring about the end of America. Empires rise and empires fall. If it doesn’t happen now, it will eventually.
I’m not worried Trump will blame a potential loss on cheating or fraud. He did it four years ago and he’s already laying the groundwork to do it again. Why be scared of something that is guaranteed to transpire? Likewise, I expect a repeat of the January 6th attacks if Trump loses. I know this so I’m not afraid.
Trump has said he’s going to use the full force of law enforcement to target his rivals and critics. Since I’ve often criticized Trump, that means I could be arrested and imprisoned as a dissident if he wins but even that doesn’t scare me. I know that if Trump is elected, he will follow the plans of Project 2025, a document that marginalizes people I love and threatens their safety and yet that isn’t the source of my alarm.
I don’t fear my religion being imperiled if Harris wins because I know she has no plans to threaten it. Even if she did, I know God’s got my back. I have faith no weapon formed against me will prosper.
Only one thing scares me and it has been gnawing at me ever since the MSG rally this weekend. I listened to the vile remarks of various speakers. Their words filled with hatred, racism, misogyny, and homophobia. When people say “Trump country” this is the kind of environment accompanying such claim. If Trump wins, I am terrified of what it says about my Christian siblings, my friends, and my biological family. Why? Because if Trump wins, it will be the evangelical vote that carries him to victory.
If Trump wins it means evangelicals love their golden calf more than their savior. If Trump wins it means Christians who supported and continue to support him believe his dishonesty, bigotry, jingoism, criminal convictions, fraudulent activity, and predatory behaviors are copacetic. If Trump wins it means the Christian moral standards are meaningless. If Trump wins it means the ends justify the results – that Christians are perfectly accepting of sin for a season as long as they are able to maintain their grasp on the reins of power.
In the Bible, Amos prophesied to the Israelites during an era similar to what the American church faces now: wealth and prosperity flourished, yet morality was fading fast. The poor were being exploited, the courts were corrupt, government leaders were evil, injustice was widespread, and vulnerable communities were oppressed.
Amos was the prophet of social justice. He condemned dishonest business practices, unfair wages, religious hypocrisy, and unethical treatment of others. He encouraged people to care for the less fortunate members of society and he demanded opposition to injustice, oppression, and exploitation of all forms. It is Amos who said “Let justice roll like a river, righteousness like a never failing stream.”
Jesus preached similar commands, most famously when he divulged the greatest commandment: to love God and love others. Jesus also commended those who fed and clothed the needy, provided hospitality to strangers, cared for the sick, and visited those in prison. He said “whatever you did for the least of these, you did for me.” He condemned anyone who withheld service and support for those in need or imprisoned.
Elsewhere, the Bible instructs its readers to do justice, love mercy, and walk humbly. It repeatedly instructs care for orphans, widows, and refugees. A thoughtful and diligent analysis of biblical teachings would reveal aid for underprivileged and marginalized people to be a primary focus of Christian faith. It would show an impetus to place the needs of the least of these above your own.
A Trumpian victory would demonstrate a modern church who places their own needs above the weak and needy. It would spotlight a church which perpetuates the cycles of injustice, exploitation, corruption, and oppression. It would expose a religious lust for power defiant of God’s commands. It would be an evangelical middle finger held high in the face of people Jesus commanded us to love.
This terrifies me.
As we wrap up the election season, I have an important question for my fellow Christians: who benefits from your vote? I’m not talking about the candidates, it’s obvious the person you vote for benefits if they’re the winner. Rather, who benefits from electing that person? If the people who benefit from your vote are people who look like you or people who share your beliefs, you’re misunderstanding the call of Christ to care for the least of these.
For me, I’m done believing the Democrat candidates are the Antichrist. I’m done falling for the cheap lies and fear mongering of those who are scared of losing power. If I take my faith seriously (which I do) I will follow the self-sacrificial call of Jesus and cast a vote that benefits those who have been persecuted and marginalized.
This is the path of Amos. Damn the man.
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8.14.2024
Bless the Artist
In the process of deconstruction, my relationship with the Bible changed. It evolved out of necessity. While some people deconstruct to get away from God, I deconstructed to follow God. I had to figure out how I could still take the Bible seriously when the loudest Christians around me (including many who taught me biblical lessons when I was a child) were not living the way scripture says they should.
How could I believe in the Jesus of the gospel when so many Christian influencers portrayed him to be a gun-toting, power-hungry, hate-filled, bro-dude wearing a red hat? How could I follow the texts so many of my elders claimed to be the exact voice of God when those same leaders actively defied the instructions contained in those supposedly sacred words? How could I embrace Basic Instructions Before Leaving Earth when much of the religious right wants to use it as a weapon to harm and control people I love?
This was not an easy exercise. It wasn’t (as celebrity pastor once Matt Chandler called it) a sexy thing to do. Deconstruction is often lonely and terrifying. It is painful and difficult. You lose friends, confuse family, and get ridiculed by the church faithful. In the end, you hope to find truth and freedom but those elements come with a cost. It changes you.
I won’t bore you with the step by step details of how I arrived at my renewed fondness for scripture. Instead, I’ll share the end result because it is (in my opinion) more stunning than anything I was taught in childhood Sunday School.
When I began this journey, I already knew the Bible was a collection of books: stories, poems, letters, records, and law written by at least 40 different authors over a time span of fifteen centuries. I understood every author wrote these books for a specific historical audience for a very distinct reason. It would be foolish to believe we (modern peoples) were the target demographic for these biblical writers. To better understand scripture, you must discover why the stories were originally told.
As I researched a way to answer this question of why, I began to see a pattern, an ongoing theme. Yes, it’s about Jesus. And yeah, it’s about how all these individual authors related to God. But there’s more. My faith was revived when I realized the Bible – start to finish – is a story of creation.
Most church folk will tell you the creation story is the first chapter of Genesis but it stops there. That can’t be it though. As you read the Bible (all of it and not just the parts that make you feel good) God is constantly doing something different. God is relentlessly creative. Sure it starts with creating something from nothing – the heavens and earth, the times of day, birds and fish, all of the animal kingdom, and people created in God’s image. After resting on the seventh day, God had more to accomplish. God wanted to make all things new.
The word “new” appears 280 times in the Bible (NIV translation), and you see this newness everywhere. When Adam and Eve left the garden, they were given new instructions separate from the rules of Eden. After the flood, God did something peculiar – a divine assurance was made, something not done by any other gods worshiped by humans. When God called Abraham, there was a promise a new nation would come from Abraham’s descendants. When the Israelites left Egypt, they were given new laws and new territory. God installed new leadership, new judges, new kings, and new prophets to lead the new nation into a new way of existing. The prophet Isaiah quoted God as saying “behold I am doing a new thing … making a way in the wilderness and streams in the wasteland.” When Jesus came, God established a new covenant. Jesus regularly spoke about new things. He told the crowds “You’ve been taught to do this, but I tell you something new and better.” He demonstrated a new way of living. At the end of his life, Jesus told his followers to change their focus from the nation of Israel to all nations. Peter was given visions which convinced him to break old laws and traditions in favor of something new. Paul was given a new name and a new profession. In his letter to the church in Corinth, he said we are made new creations in Christ. He told the Galatians church old traditions didn’t matter - what mattered is the new creation. The author of Hebrews detailed a new way of doing religion, a way we could approach God directly, making the old rituals of the high priest obsolete. And the book of Revelation foretold of a new heaven and a new earth.
This is beautiful to me. If God is real, then God is a creative God. If God is real, then God makes all things new. This is something I can believe in. This is something worth living for.
In the gospels, Jesus told his followers “If you believe in me, you’ll do the work I’m doing - and you’ll do even greater things.” To believe in Jesus, who Christians claim is God in human flesh, to follow him we will do what he did. To follow the footsteps of someone who taught new things and new ways, we must do the same. Jesus gave his followers instructions to continue God’s work of creation. Creating something new is perhaps the most holy thing a Christian can do.
So God bless the artist, the sculptor, the painter, the doodler. God bless the storyteller, the novelist, the raconteur, the poet, the bard. God bless the singer of songs, the vocalist, the rapper. God bless the musician, the instrumentalist, the producer. God bless the rhythm maker, the drummer, the beat boxer. God bless the photographer, the videographer, the audio engineer. God bless the crafter, the woodworker, the jewelry maker. God bless the actor, the actress, the costume designer, the director. God bless the artist.
Now ...
How could I believe in the Jesus of the gospel when so many Christian influencers portrayed him to be a gun-toting, power-hungry, hate-filled, bro-dude wearing a red hat? How could I follow the texts so many of my elders claimed to be the exact voice of God when those same leaders actively defied the instructions contained in those supposedly sacred words? How could I embrace Basic Instructions Before Leaving Earth when much of the religious right wants to use it as a weapon to harm and control people I love?
This was not an easy exercise. It wasn’t (as celebrity pastor once Matt Chandler called it) a sexy thing to do. Deconstruction is often lonely and terrifying. It is painful and difficult. You lose friends, confuse family, and get ridiculed by the church faithful. In the end, you hope to find truth and freedom but those elements come with a cost. It changes you.
I won’t bore you with the step by step details of how I arrived at my renewed fondness for scripture. Instead, I’ll share the end result because it is (in my opinion) more stunning than anything I was taught in childhood Sunday School.
When I began this journey, I already knew the Bible was a collection of books: stories, poems, letters, records, and law written by at least 40 different authors over a time span of fifteen centuries. I understood every author wrote these books for a specific historical audience for a very distinct reason. It would be foolish to believe we (modern peoples) were the target demographic for these biblical writers. To better understand scripture, you must discover why the stories were originally told.
As I researched a way to answer this question of why, I began to see a pattern, an ongoing theme. Yes, it’s about Jesus. And yeah, it’s about how all these individual authors related to God. But there’s more. My faith was revived when I realized the Bible – start to finish – is a story of creation.
Most church folk will tell you the creation story is the first chapter of Genesis but it stops there. That can’t be it though. As you read the Bible (all of it and not just the parts that make you feel good) God is constantly doing something different. God is relentlessly creative. Sure it starts with creating something from nothing – the heavens and earth, the times of day, birds and fish, all of the animal kingdom, and people created in God’s image. After resting on the seventh day, God had more to accomplish. God wanted to make all things new.
The word “new” appears 280 times in the Bible (NIV translation), and you see this newness everywhere. When Adam and Eve left the garden, they were given new instructions separate from the rules of Eden. After the flood, God did something peculiar – a divine assurance was made, something not done by any other gods worshiped by humans. When God called Abraham, there was a promise a new nation would come from Abraham’s descendants. When the Israelites left Egypt, they were given new laws and new territory. God installed new leadership, new judges, new kings, and new prophets to lead the new nation into a new way of existing. The prophet Isaiah quoted God as saying “behold I am doing a new thing … making a way in the wilderness and streams in the wasteland.” When Jesus came, God established a new covenant. Jesus regularly spoke about new things. He told the crowds “You’ve been taught to do this, but I tell you something new and better.” He demonstrated a new way of living. At the end of his life, Jesus told his followers to change their focus from the nation of Israel to all nations. Peter was given visions which convinced him to break old laws and traditions in favor of something new. Paul was given a new name and a new profession. In his letter to the church in Corinth, he said we are made new creations in Christ. He told the Galatians church old traditions didn’t matter - what mattered is the new creation. The author of Hebrews detailed a new way of doing religion, a way we could approach God directly, making the old rituals of the high priest obsolete. And the book of Revelation foretold of a new heaven and a new earth.
This is beautiful to me. If God is real, then God is a creative God. If God is real, then God makes all things new. This is something I can believe in. This is something worth living for.
In the gospels, Jesus told his followers “If you believe in me, you’ll do the work I’m doing - and you’ll do even greater things.” To believe in Jesus, who Christians claim is God in human flesh, to follow him we will do what he did. To follow the footsteps of someone who taught new things and new ways, we must do the same. Jesus gave his followers instructions to continue God’s work of creation. Creating something new is perhaps the most holy thing a Christian can do.
So God bless the artist, the sculptor, the painter, the doodler. God bless the storyteller, the novelist, the raconteur, the poet, the bard. God bless the singer of songs, the vocalist, the rapper. God bless the musician, the instrumentalist, the producer. God bless the rhythm maker, the drummer, the beat boxer. God bless the photographer, the videographer, the audio engineer. God bless the crafter, the woodworker, the jewelry maker. God bless the actor, the actress, the costume designer, the director. God bless the artist.
Now ...
5.28.2024
Everything Counts
Depeche Mode has been around for nearly as long as I have. I say nearly because their debut album was released in 1981, so I have a couple years on them.
Despite them being huge in the 80s, I didn’t get into them until I was in high school. I became a fan somewhere between “Songs of Faith and Devotion” in ‘93 and my senior year when “Ultra” was released. I became obsessed. I collected their entire back catalog and sought out all of the remixes I could find. I started collecting cover versions of their music - everything from Johnny Cash’s “Personal Jesus” to The Cure’s “World in My Eyes” to Anberlin’s “Enjoy the Silence.” Veruca Salt has version of “Somebody” both devastating and hauntingly beautiful.
I’m still a fan of Depeche Mode, just not quite as obsessive as I used to be. They released Memento Mori last year and it’s a brilliant album but I still only listened to it once and haven’t gone back. They’ll always be a band I respect and admire but they’ll never appeal to me like they did through the mid to late 90s. That said, one of my favorite songs of theirs remains a single recorded over 40 years ago: “Everything Counts.” This song popped in my head this morning. It’s been years since I last listened to it - or even thought about it. Then while waiting on a colleague to show up this morning, the words popped into my head. “Everything counts in large amounts,” the refrain repeating in my internal jukebox.
Where did this song on my mind come from? The last music I listened to was Matt Osowski’s background beats on the Hood Politics podcast. And the last actual songs I intentionally listened to was a Jelly Roll tune my wife sent me last night and Chance the Rapper’s new track I stumbled into while falling into a YouTube hole. Beyond that, I’ve been playing a lot of Jay-Z, a far cry from DM’s synthy new wave dance pop. So why are the voices in my head suddenly vibing to Everything Counts?
If you assume I spent way too much time pondering the answer to this question, you’re correct. I’m the type of person who believes everything happens for a reason. Even if that reason is bad. Even if that reason is my own stupidity. I am a big believer in cause and effect. The rules of physics enforce it. Newton’s third law demands for every action there is an equal and opposite reaction. But there was no corporeal inciting incident. I haven’t played Depeche Mode at a DJ gig or while chilling at home. There’s been no recent radio airplay or Spotify listens. I cannot conceive a literal physical cause where “Everything Counts” is the tangible reaction. That leaves the metaphysical. Whatever it is you want to call it - God, the universe, gut level instincts … I’m compelled to believe that divine source plumbed the darkest recesses of my musical obsessions to make me pay attention. There are a lot of grabbing hands in my life grabbing all they can. That’s just a natural side effect of parenting teenagers - they will always take more than you allow. But it’s more than just my kids being kids.
The second verse is aptly relevant to the complex and sprawling narrative of this current phase in my life. In it, Dave Gahan sings “Picture it now, see just how, the lies and deceit gained a little more power.”
If that ain’t the damn truth. I’ve been watching (and suffering the effects) of a person who has been steadily gaining power through a web of lies and deceit. It’s been soul crushing to observe, especially when every attempt I’ve made to challenge or expose it has only solidified their amassing power. For years I’ve felt powerless against this dishonest and abusive force.
But everything counts, right?
I don’t really believe in karma but if there was ever a time to hope for it, it’s now. And in large amounts. When I was a kid, I was frequently taught the verse from the Bible that says it’s God’s role to avenge and the Lord will repay. These days, a different piece of scripture is my heart’s cry, “let justice flow like a river, and let goodness flow like a never-ending stream.” Because justice counts in large amounts. As Francis Bacon once said “to delay justice is injustice.” Martin Luther King Jr paraphrased the same concept, “justice too long delayed is justice denied.” Over the last couple years, I’ve held an unfortunate front row seat to recurring perversion of justice. But tides are slowly turning.
Perhaps this is the reason I got Depeche Mode stuck on intracranial replay. Because grabbing hands grab what they can. Everything counts in large amounts. Karma counts in large amounts. Justice counts in large amounts.
Or maybe I just need to listen to more Depeche Mode.
Despite them being huge in the 80s, I didn’t get into them until I was in high school. I became a fan somewhere between “Songs of Faith and Devotion” in ‘93 and my senior year when “Ultra” was released. I became obsessed. I collected their entire back catalog and sought out all of the remixes I could find. I started collecting cover versions of their music - everything from Johnny Cash’s “Personal Jesus” to The Cure’s “World in My Eyes” to Anberlin’s “Enjoy the Silence.” Veruca Salt has version of “Somebody” both devastating and hauntingly beautiful.
I’m still a fan of Depeche Mode, just not quite as obsessive as I used to be. They released Memento Mori last year and it’s a brilliant album but I still only listened to it once and haven’t gone back. They’ll always be a band I respect and admire but they’ll never appeal to me like they did through the mid to late 90s. That said, one of my favorite songs of theirs remains a single recorded over 40 years ago: “Everything Counts.” This song popped in my head this morning. It’s been years since I last listened to it - or even thought about it. Then while waiting on a colleague to show up this morning, the words popped into my head. “Everything counts in large amounts,” the refrain repeating in my internal jukebox.
“The grabbing hands grab all they can
All for themselves after all
It’s a competitive world
Everything counts in large amounts
Everything counts in large amounts
Everything counts in large amounts”
Where did this song on my mind come from? The last music I listened to was Matt Osowski’s background beats on the Hood Politics podcast. And the last actual songs I intentionally listened to was a Jelly Roll tune my wife sent me last night and Chance the Rapper’s new track I stumbled into while falling into a YouTube hole. Beyond that, I’ve been playing a lot of Jay-Z, a far cry from DM’s synthy new wave dance pop. So why are the voices in my head suddenly vibing to Everything Counts?
If you assume I spent way too much time pondering the answer to this question, you’re correct. I’m the type of person who believes everything happens for a reason. Even if that reason is bad. Even if that reason is my own stupidity. I am a big believer in cause and effect. The rules of physics enforce it. Newton’s third law demands for every action there is an equal and opposite reaction. But there was no corporeal inciting incident. I haven’t played Depeche Mode at a DJ gig or while chilling at home. There’s been no recent radio airplay or Spotify listens. I cannot conceive a literal physical cause where “Everything Counts” is the tangible reaction. That leaves the metaphysical. Whatever it is you want to call it - God, the universe, gut level instincts … I’m compelled to believe that divine source plumbed the darkest recesses of my musical obsessions to make me pay attention. There are a lot of grabbing hands in my life grabbing all they can. That’s just a natural side effect of parenting teenagers - they will always take more than you allow. But it’s more than just my kids being kids.
The second verse is aptly relevant to the complex and sprawling narrative of this current phase in my life. In it, Dave Gahan sings “Picture it now, see just how, the lies and deceit gained a little more power.”
If that ain’t the damn truth. I’ve been watching (and suffering the effects) of a person who has been steadily gaining power through a web of lies and deceit. It’s been soul crushing to observe, especially when every attempt I’ve made to challenge or expose it has only solidified their amassing power. For years I’ve felt powerless against this dishonest and abusive force.
But everything counts, right?
I don’t really believe in karma but if there was ever a time to hope for it, it’s now. And in large amounts. When I was a kid, I was frequently taught the verse from the Bible that says it’s God’s role to avenge and the Lord will repay. These days, a different piece of scripture is my heart’s cry, “let justice flow like a river, and let goodness flow like a never-ending stream.” Because justice counts in large amounts. As Francis Bacon once said “to delay justice is injustice.” Martin Luther King Jr paraphrased the same concept, “justice too long delayed is justice denied.” Over the last couple years, I’ve held an unfortunate front row seat to recurring perversion of justice. But tides are slowly turning.
Perhaps this is the reason I got Depeche Mode stuck on intracranial replay. Because grabbing hands grab what they can. Everything counts in large amounts. Karma counts in large amounts. Justice counts in large amounts.
Or maybe I just need to listen to more Depeche Mode.
4.28.2024
Civil War
When I worked as a corporate trainer, I was taught to use a four quadrant model of facilitation. It graded the effectiveness of a class by measuring how well students know, comprehend, enjoy, and recall class content. We used paper tests and hands-on exams to quantify the first two quadrants, opinion surveys for the third, and the final quadrant was determined by how well the employees performed in production after graduating training.
The Q4 model is just a simplified version of Bloom’s Taxonomy. This teaching structure (created by Benjamin S Bloom in the 60s) divided a student’s retention into six categories: knowledge, comprehension, application, analysis, synthesis, and evaluation.
I learned about Bloom’s Taxonomy in second grade. Was it the primary teaching method in the Marysville school district? Nope. They clung to the pattern of teacher led presentations and rote memorization. I was a special kid though. In second grade, my parents subjected me to IQ testing to figure out what was wrong with me. Apparently, my defect was being really smart. For all I knew, people asked me questions and I answered them. The result placed me in the top five percent of all students my age. As a reward, I got to leave my class one day a week to attend Enhanced Learning.
In enhanced learning, we studied topics not taught in any normal elementary school curriculum, like bridge engineering and Greek mythology. One other feature setting Enhanced Learning apart from typical grade school classes: it used Bloom’s Taxonomy. For every year long study, we had to demonstrate that we knew the topic and comprehended it. The we had to apply what we learned, analyze it, and synthesize it into our own remixed creation. Finally, at the end of the year, the teacher submitted us to evaluation - not just her own testing but also to the judgment of our peers as we had to evaluate each other.
The first topic our class studied during my tenure was all about American geography. We learned about the Highway system, the fifty states, and the national parks. We had a race on paper where our team’s “car” could move across a giant map every time we completed specific tasks. In addition, we had to calculate traveling times between destinations - all in the era before Google Maps existed. I created a board game about Mt Rainier for the synthesis section of our class, foreshadowing the love of mountains I discovered as a teenager. My game was the final solo project my classmates judged for evaluation.
The other solo project in class came during the analysis section. Our teacher took a pair of scissors to a map of the United States, slicing America into puzzle pieces. Each of us students were given a section of map and instructed “it’s a new country.” Ms Wilson told us the USA broke apart and these bits distributed between us became independent nations. There was no rhyme or reason to the shapes. She didn’t cut lines based on cultural, regional, or ideological divisions. Her obligation was to split the American map into a number of sections equal to the amount of kids in the class.
Once we had our individual maps, we had to research - analyze - the area to know what jobs existed in our borders. We compiled lists of industries done there: forestry, agriculture, tourism, manufacturing, etc. We added up the populations of the metropolitan areas to estimate how many people lived in our nations. We determined which city would become the capital. My country contained parts of Northern California, western Nevada, and Eastern Oregon. This project helped feed my lifelong obsession with maps. I loved it.
There was another lesson I learned during this analysis project, even if unintentional: the United States of America wasn’t permanent. This land of ours was something different before we got here and it could just as easily become something different again. Our borders could change. Our neighbors could change. Our anthems could change. Despite not having any frame of reference for military conflict (it was the mid 80’s before the first Gulf War) this was the first time the idea of a civil war formed in my brain.
These are not normal concepts for a seven year old to ponder but I wasn’t a normal kid.
Then I got older and school classes taught us about the real Civil War. I realized if it happened once, it could happen again. Then I got older and saw the news about the bombing that destroyed the Alfred P. Murrah Federal Building. I learned the culprit and his co-conspirator were American citizens and military veterans. I realized if Americans could attack America, it could happen again. Then I got older and studied political science and statistics and saw the accelerating political divisions steering this nation. I realized if it could happen in government, it could happen with the wider populace. Then I got older and watched the rise of the Tea Party and the alt right, the endless mass shootings, the proliferation of conspiracy theories and hate groups, and the riots intending to overthrow our government. I realized we are on the brink of another civil war.
I am saddened to see how many of my fellow Americans, including many who have worked their way into elected positions, have embraced ignorance as a virtue. I am heartbroken so many adhere to the doctrine declaring anyone who disagrees with you to be an enemy.
I’m not a prophet. I’m not psychic. I’m not a fortune teller. I don’t know what the future holds. What I do know is our existence is fragile. I know the freedoms and luxuries we enjoy could vanish at any moment. I know the same thing I’ve known since second grade: the United States of America isn’t permanent.
This is the perspective I carried with me into the theater this week when I finally got a chance to watch Alex Garland’s Civil War. The movie follows a small group of journalists trying to capture photos of the front line and secure an interview with the president before the opposition forces conquer Washington DC.
The movie doesn’t explain why the separatists seceded or how the civil war started. It doesn’t identify the politics of either side of the war. It doesn’t even ask the audience to pick a side. The heroes are the journalists - incredible performances from Kirsten Dunst, Wagner Moura, Cailee Spaeny, and Stephen McKinley Henderson. You see the conflict through their eyes and camera lenses. You feel their fear and their grief.
In one scene, Moura’s character screams in anguish (although his audio is muted) and for that moment, the filmmakers tell you everything you need to know about civil wars - real or cinematic: everyone thinks they’re fighting for the right side. No matter who wins, there are no winners.
Civil War gave me a lot of feelings. As a father, as a writer who married a photographer, as a minister, as a pacifist observing the genocidal war between Israel and Palestine, as an American who hates seeing what is happening in my real-life country, as a storyteller, as a cinephile … Civil War was an emotional ride. It’s also the first time I’ve cried in the theater since the death of Tony Stark. It’s a difficult movie to watch but a master-class presentation in scriptwriting, acting, and cinematography. Considering our current political climate, it’s also probably one of the most important movies released in the last few years.
The movie also brought me back to the seven year old kid I once was, realizing for the first time that the unifying bonds of our nation are fragile. Alex Garland provided most realistic demonstration of the facts I’ve known for twenty some odd years. It’s happened before, it could easily happen again. If we can’t learn from the mistakes of our past, Civil War might not just be a movie; it could be a warning of things to come.
The Q4 model is just a simplified version of Bloom’s Taxonomy. This teaching structure (created by Benjamin S Bloom in the 60s) divided a student’s retention into six categories: knowledge, comprehension, application, analysis, synthesis, and evaluation.
Click to enlarge
I learned about Bloom’s Taxonomy in second grade. Was it the primary teaching method in the Marysville school district? Nope. They clung to the pattern of teacher led presentations and rote memorization. I was a special kid though. In second grade, my parents subjected me to IQ testing to figure out what was wrong with me. Apparently, my defect was being really smart. For all I knew, people asked me questions and I answered them. The result placed me in the top five percent of all students my age. As a reward, I got to leave my class one day a week to attend Enhanced Learning.
In enhanced learning, we studied topics not taught in any normal elementary school curriculum, like bridge engineering and Greek mythology. One other feature setting Enhanced Learning apart from typical grade school classes: it used Bloom’s Taxonomy. For every year long study, we had to demonstrate that we knew the topic and comprehended it. The we had to apply what we learned, analyze it, and synthesize it into our own remixed creation. Finally, at the end of the year, the teacher submitted us to evaluation - not just her own testing but also to the judgment of our peers as we had to evaluate each other.
The first topic our class studied during my tenure was all about American geography. We learned about the Highway system, the fifty states, and the national parks. We had a race on paper where our team’s “car” could move across a giant map every time we completed specific tasks. In addition, we had to calculate traveling times between destinations - all in the era before Google Maps existed. I created a board game about Mt Rainier for the synthesis section of our class, foreshadowing the love of mountains I discovered as a teenager. My game was the final solo project my classmates judged for evaluation.
The other solo project in class came during the analysis section. Our teacher took a pair of scissors to a map of the United States, slicing America into puzzle pieces. Each of us students were given a section of map and instructed “it’s a new country.” Ms Wilson told us the USA broke apart and these bits distributed between us became independent nations. There was no rhyme or reason to the shapes. She didn’t cut lines based on cultural, regional, or ideological divisions. Her obligation was to split the American map into a number of sections equal to the amount of kids in the class.
Once we had our individual maps, we had to research - analyze - the area to know what jobs existed in our borders. We compiled lists of industries done there: forestry, agriculture, tourism, manufacturing, etc. We added up the populations of the metropolitan areas to estimate how many people lived in our nations. We determined which city would become the capital. My country contained parts of Northern California, western Nevada, and Eastern Oregon. This project helped feed my lifelong obsession with maps. I loved it.
There was another lesson I learned during this analysis project, even if unintentional: the United States of America wasn’t permanent. This land of ours was something different before we got here and it could just as easily become something different again. Our borders could change. Our neighbors could change. Our anthems could change. Despite not having any frame of reference for military conflict (it was the mid 80’s before the first Gulf War) this was the first time the idea of a civil war formed in my brain.
These are not normal concepts for a seven year old to ponder but I wasn’t a normal kid.
Then I got older and school classes taught us about the real Civil War. I realized if it happened once, it could happen again. Then I got older and saw the news about the bombing that destroyed the Alfred P. Murrah Federal Building. I learned the culprit and his co-conspirator were American citizens and military veterans. I realized if Americans could attack America, it could happen again. Then I got older and studied political science and statistics and saw the accelerating political divisions steering this nation. I realized if it could happen in government, it could happen with the wider populace. Then I got older and watched the rise of the Tea Party and the alt right, the endless mass shootings, the proliferation of conspiracy theories and hate groups, and the riots intending to overthrow our government. I realized we are on the brink of another civil war.
I am saddened to see how many of my fellow Americans, including many who have worked their way into elected positions, have embraced ignorance as a virtue. I am heartbroken so many adhere to the doctrine declaring anyone who disagrees with you to be an enemy.
I’m not a prophet. I’m not psychic. I’m not a fortune teller. I don’t know what the future holds. What I do know is our existence is fragile. I know the freedoms and luxuries we enjoy could vanish at any moment. I know the same thing I’ve known since second grade: the United States of America isn’t permanent.
This is the perspective I carried with me into the theater this week when I finally got a chance to watch Alex Garland’s Civil War. The movie follows a small group of journalists trying to capture photos of the front line and secure an interview with the president before the opposition forces conquer Washington DC.
Image courtesy of A24
The movie doesn’t explain why the separatists seceded or how the civil war started. It doesn’t identify the politics of either side of the war. It doesn’t even ask the audience to pick a side. The heroes are the journalists - incredible performances from Kirsten Dunst, Wagner Moura, Cailee Spaeny, and Stephen McKinley Henderson. You see the conflict through their eyes and camera lenses. You feel their fear and their grief.
In one scene, Moura’s character screams in anguish (although his audio is muted) and for that moment, the filmmakers tell you everything you need to know about civil wars - real or cinematic: everyone thinks they’re fighting for the right side. No matter who wins, there are no winners.
Image courtesy of A24
Civil War gave me a lot of feelings. As a father, as a writer who married a photographer, as a minister, as a pacifist observing the genocidal war between Israel and Palestine, as an American who hates seeing what is happening in my real-life country, as a storyteller, as a cinephile … Civil War was an emotional ride. It’s also the first time I’ve cried in the theater since the death of Tony Stark. It’s a difficult movie to watch but a master-class presentation in scriptwriting, acting, and cinematography. Considering our current political climate, it’s also probably one of the most important movies released in the last few years.
The movie also brought me back to the seven year old kid I once was, realizing for the first time that the unifying bonds of our nation are fragile. Alex Garland provided most realistic demonstration of the facts I’ve known for twenty some odd years. It’s happened before, it could easily happen again. If we can’t learn from the mistakes of our past, Civil War might not just be a movie; it could be a warning of things to come.
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3.15.2024
The Disconnect and Ties that Bind Part Two
My maternal grandfather was genealogist. He started while he was still a teacher but his hobby became his passion after retirement. Not only did he track his own heritage as far back as he could go, he also studied the family trees of his kids’ spouses. He was fascinated by the family lineages of everyone he met. Thanks to his efforts, and the stories told by my paternal grandmother, I know as much about my family as possible.
I know my roots. I feel it in the lyrics of My Culture when Maxi Jazz raps, “Like a lifeline, I light lines ‘cause my compassion is deep for the people who fashioned me, my soul to keep and this is who I happen to be. If I don't see that I'm strong, then I won't be. This is what my Daddy told me, I wished he would hold me a little more than he did. But he taught me my culture and how to live positive. I never want to shame the blood in my veins and bring pain to my sweet grandfather's face in his resting place. I made haste to learn and not waste everything my forefathers earned in tears for my culture.”
From a passenger on the Mayflower, to Norwegian immigrants joining early settlers in Minnesota. The German, Irish, and Scottish ancestors. My distant Samoan cousins. Forefathers (and foremothers) who were farmers and pastors, advocates and survivors. Their stories twist my DNA and flow through my blood.
I know who I am. And yet, I don’t.
Comprehension of names, birthdays, occupations don’t tell a complete story. There is a limited amount to be learned from marriage licenses, immigration papers, and death certificates. I strive to leave a legacy worthy of my family but they are not my tribe. When my parents got married in the early 70s, they began a westward migration. I grew up completely disconnected from my heritage. Between my dad being a workaholic and our family living below the poverty line I barely knew my aunts, uncles, and cousins. I rarely saw my grandparents. My familial tribe had communities in Cheyenne and Oklahoma while I was the left coast stranger in the Emerald City suburbs.
My being is more defined by coming of age as a Seattleite during the grunge era than by my heritage. There’s a playlist in Spotify serving as the soundtrack to my life which will tell you more about who I am than you could learn from anyone sharing my surname or my mom’s maiden name. Separated from those clans, I had to find my own tribes.
I’ve been pretty open about the state of my childhood. It was not an enjoyable experience. I am still struggling with the trauma of being a bullied kid, of poverty, of undiagnosed mental illness, of religious fundamentalism. Finding my tribe was not an easy task.
On a five hour road trip with my dad last summer, he admitted his greatest fear while I was a kid was that he’d lose me. Which brings me back to the 1 Giant Leap song. In the second verse, Robbie Williams sang, “Hello Dad, remember me? I'm the man you thought I'd never be.” Then continued, “I'm the one who you told look don't touch. I'm the kid who wouldn't amount too much.” My parents didn’t think I’d ever be much of anything because they didn’t know if I’d survive long enough.
My father is a smart man. He could see my symptoms of depression before I recognized them myself. He knew the degree of which I was bullied and abused by my peers and didn’t know how to help. He watched as I slowly faded into the background and was terrified I’d become a suicide statistic.
I was raised in the boys will be boys era. When the kids who got their asses kicked were given the same punishment as the kid who dealt the ass kicking. When autism and neurodivergence were woefully misunderstood and under-diagnosed. When kids with learning disabilities were treated like bad students. When kids were better seen and not heard. When terms like nerd and geek were still vindictive insults. And I suffered all of it. If you ask my wife, I bear the scars and some of the wounds have yet to heal.
The saddest aspect of my lonely story is how the one place that should have been safe for me, the place that should have been most welcoming was just like everywhere else. My church should have loved me the way I was, the way God created me, but they could be just as hostile and ostracizing as the kids at school. Nowhere was safe.
So I found my tribe with the freaks and geeks, the outcasts and underdogs, the athletically un-gifted, the last ones picked, the tortured geniuses, artists and music makers, agents of chaos, the misunderstood wanderers, and anyone who never fit in or felt like they belonged.
A funny thing about life stories: they don’t always follow the hero’s journey. Life isn’t a three act play hitting all of the beats of plot and structure. There are unexpected turns warping our expectations. As the adage says: truth is stranger than fiction.
The church youth group of my youth wasn’t the happy home it should have been, but it was still home. No matter how desperately I tried, it was clear I was never going to be a part of the in crowd. However I was still in the crowd. Years, distance, and education have provided me a new perspective on this weird little tribe of teens inside our religious subculture. I am much more forgiving these days and a lot less desperate to fit in.
Because humans are tribal by nature, we always look to the best and strongest and bravest to lead and protect. In our strange tribe, that bigger stronger leader was never going to be me. It was a sociological impossibility. I was short, uncoordinated, poor, not conventionally attractive, and socially awkward. I was a weird little dork. Through time and space I’ve also come to realize the teasing they foisted on me wasn’t all mean spirited. Obviously some of it was, but some of it was good natured too.
I no longer blame them for their cruelty. It’s hard being a teenager. While I wasn’t like them, according to science we were identical. We were undergoing physical and neurological changes, our brain chemistry and hormone levels were constantly in flux, the rules transitioned from how we were treated as children to the way we would be treated as adults, culture around us was shifting throughout the 90s. We were all trying to find our place while figuring out who we were and how we related to each other all at the same time. It would be unrealistic to expect any of us to navigate such a confusing era with grace and perfect kindness.
Looking at that time of my life in the rear view mirror, once again I feel disconnected. Because I left. I got out. I moved away. All of those kids who were once my church family are practically strangers. They’re now pastors, teachers, missionaries, community leaders, realtors, mechanics, engineers, and doing their own things with their own families.
I don’t miss being the weird kid. I don’t miss the way my peers treated me like I was a second class citizen. I don’t miss being overlooked and maltreated. But I miss them. I miss the community we had. Despite the pain they caused me, I love these people dearly. In the midst of what was a tumultuous time of my life, my happiest memories all involve my youth group tribe. I will forever be bound to them through the shared experiences of our formative years.
Every now and then, I wonder if it would be feasible to get the old gang back together again. For us to collect in one place one last time. Jimmy and Sue. Kari and Dan. Shane. The twins. Megan. Nikolai. Pike. Nettles. Jennifer. Travis. Erin. Marcus. The younger siblings (Chris, Nathan, Adam, and Chad). Perhaps we could gather together a Dennys, order coffee and fries, chat for hours, then leave our tip among the avant-garde displays made from salt, pepper, ketchup, and coffee creamer. Like we used to do. Sure, such a reunion is logistically impossible. But it could be fun. I am curious what it would be like to see them all again. If for no other reason, I’d want to do it for my culture.
I know my roots. I feel it in the lyrics of My Culture when Maxi Jazz raps, “Like a lifeline, I light lines ‘cause my compassion is deep for the people who fashioned me, my soul to keep and this is who I happen to be. If I don't see that I'm strong, then I won't be. This is what my Daddy told me, I wished he would hold me a little more than he did. But he taught me my culture and how to live positive. I never want to shame the blood in my veins and bring pain to my sweet grandfather's face in his resting place. I made haste to learn and not waste everything my forefathers earned in tears for my culture.”
From a passenger on the Mayflower, to Norwegian immigrants joining early settlers in Minnesota. The German, Irish, and Scottish ancestors. My distant Samoan cousins. Forefathers (and foremothers) who were farmers and pastors, advocates and survivors. Their stories twist my DNA and flow through my blood.
I know who I am. And yet, I don’t.
Comprehension of names, birthdays, occupations don’t tell a complete story. There is a limited amount to be learned from marriage licenses, immigration papers, and death certificates. I strive to leave a legacy worthy of my family but they are not my tribe. When my parents got married in the early 70s, they began a westward migration. I grew up completely disconnected from my heritage. Between my dad being a workaholic and our family living below the poverty line I barely knew my aunts, uncles, and cousins. I rarely saw my grandparents. My familial tribe had communities in Cheyenne and Oklahoma while I was the left coast stranger in the Emerald City suburbs.
image courtesy of the City of Marysville
My being is more defined by coming of age as a Seattleite during the grunge era than by my heritage. There’s a playlist in Spotify serving as the soundtrack to my life which will tell you more about who I am than you could learn from anyone sharing my surname or my mom’s maiden name. Separated from those clans, I had to find my own tribes.
I’ve been pretty open about the state of my childhood. It was not an enjoyable experience. I am still struggling with the trauma of being a bullied kid, of poverty, of undiagnosed mental illness, of religious fundamentalism. Finding my tribe was not an easy task.
On a five hour road trip with my dad last summer, he admitted his greatest fear while I was a kid was that he’d lose me. Which brings me back to the 1 Giant Leap song. In the second verse, Robbie Williams sang, “Hello Dad, remember me? I'm the man you thought I'd never be.” Then continued, “I'm the one who you told look don't touch. I'm the kid who wouldn't amount too much.” My parents didn’t think I’d ever be much of anything because they didn’t know if I’d survive long enough.
My father is a smart man. He could see my symptoms of depression before I recognized them myself. He knew the degree of which I was bullied and abused by my peers and didn’t know how to help. He watched as I slowly faded into the background and was terrified I’d become a suicide statistic.
I was raised in the boys will be boys era. When the kids who got their asses kicked were given the same punishment as the kid who dealt the ass kicking. When autism and neurodivergence were woefully misunderstood and under-diagnosed. When kids with learning disabilities were treated like bad students. When kids were better seen and not heard. When terms like nerd and geek were still vindictive insults. And I suffered all of it. If you ask my wife, I bear the scars and some of the wounds have yet to heal.
The saddest aspect of my lonely story is how the one place that should have been safe for me, the place that should have been most welcoming was just like everywhere else. My church should have loved me the way I was, the way God created me, but they could be just as hostile and ostracizing as the kids at school. Nowhere was safe.
So I found my tribe with the freaks and geeks, the outcasts and underdogs, the athletically un-gifted, the last ones picked, the tortured geniuses, artists and music makers, agents of chaos, the misunderstood wanderers, and anyone who never fit in or felt like they belonged.
A funny thing about life stories: they don’t always follow the hero’s journey. Life isn’t a three act play hitting all of the beats of plot and structure. There are unexpected turns warping our expectations. As the adage says: truth is stranger than fiction.
The church youth group of my youth wasn’t the happy home it should have been, but it was still home. No matter how desperately I tried, it was clear I was never going to be a part of the in crowd. However I was still in the crowd. Years, distance, and education have provided me a new perspective on this weird little tribe of teens inside our religious subculture. I am much more forgiving these days and a lot less desperate to fit in.
Because humans are tribal by nature, we always look to the best and strongest and bravest to lead and protect. In our strange tribe, that bigger stronger leader was never going to be me. It was a sociological impossibility. I was short, uncoordinated, poor, not conventionally attractive, and socially awkward. I was a weird little dork. Through time and space I’ve also come to realize the teasing they foisted on me wasn’t all mean spirited. Obviously some of it was, but some of it was good natured too.
I no longer blame them for their cruelty. It’s hard being a teenager. While I wasn’t like them, according to science we were identical. We were undergoing physical and neurological changes, our brain chemistry and hormone levels were constantly in flux, the rules transitioned from how we were treated as children to the way we would be treated as adults, culture around us was shifting throughout the 90s. We were all trying to find our place while figuring out who we were and how we related to each other all at the same time. It would be unrealistic to expect any of us to navigate such a confusing era with grace and perfect kindness.
Looking at that time of my life in the rear view mirror, once again I feel disconnected. Because I left. I got out. I moved away. All of those kids who were once my church family are practically strangers. They’re now pastors, teachers, missionaries, community leaders, realtors, mechanics, engineers, and doing their own things with their own families.
I don’t miss being the weird kid. I don’t miss the way my peers treated me like I was a second class citizen. I don’t miss being overlooked and maltreated. But I miss them. I miss the community we had. Despite the pain they caused me, I love these people dearly. In the midst of what was a tumultuous time of my life, my happiest memories all involve my youth group tribe. I will forever be bound to them through the shared experiences of our formative years.
Every now and then, I wonder if it would be feasible to get the old gang back together again. For us to collect in one place one last time. Jimmy and Sue. Kari and Dan. Shane. The twins. Megan. Nikolai. Pike. Nettles. Jennifer. Travis. Erin. Marcus. The younger siblings (Chris, Nathan, Adam, and Chad). Perhaps we could gather together a Dennys, order coffee and fries, chat for hours, then leave our tip among the avant-garde displays made from salt, pepper, ketchup, and coffee creamer. Like we used to do. Sure, such a reunion is logistically impossible. But it could be fun. I am curious what it would be like to see them all again. If for no other reason, I’d want to do it for my culture.
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2.24.2024
Of Elk and Maddening Times
Pick an animal. Any animal. You will surely find symbolism for that creature within the indigenous cultures native to the lands forming the wildlife’s natural habitats. From Africa to Europe to the Americas to South East Asia. As long as humans have interacted with the animal kingdom, we have looked to our furry, feathered, and scaled friends to derive meaning, provide sustenance, and deliver omens.
In recent years, I’ve grown fascinated with mythologies from around the world. I’ve studied the gods of ancient Egypt and the convoluted stories of Norse mythos. I’ve researched the religious pantheon of Greece, India, and Japan. I’ve delved into the mythological creatures of the Irish, Scottish, and British lore.
This intellectual quest is not a search for faith. I already have a core set of beliefs and am not looking to upgrade or replace. However, I’ve reached a phase in my life where I care more about why people believe what they believe than what they actually believe. The human mind intrigues me. While I am skeptical the appearance of a beast or a constellation can predict my future, I think it’s important to understand how cultures of our history interpreted the world around us and how it shaped their lives and folklore. From totems to spirit animals, creatures great and small had deep meaning to peoples of every continent.
Especially as I get my skin decorated with ink. This fall I will have a sloth added to my arm, with plans for a crow, mountain goat, jackalope, sasquatch, and the jörmungandr to be a part of my collection of tats as soon as possible. Yes, I realize three of those are mythical creatures, yet even the cryptids and beasts of myths are important in understanding why people do what they do. Because of my tattoo dreams, I have spent a significant amount of time studying the symbolism of these animals and more (bees, bunnies, sharks, hummingbirds, etc).
Which brings us to the elk. This grand species of the deer family once populated most of North America (with one subspecies stretching into Mexico), Northern Europe, and northern Asia which exposed elk to a wide variety of ancient cultures from the Pacific coast, to Scandinavia, into the northern islands of Japan. Unfortunately, elk went extinct in much their former lands, now remaining in the Cascade and Rocky Mountains of US and Canada, and the eastern regions where Russia, Mongolia, and China meet.
For Buddhists in eastern Asia, elk were seen as messengers and guided lost travelers away from peril. Seeing an elk in the wild would lead people to believe they were enlightened. They thought elk represented a search for truth, harmony with nature, and the ability to live peacefully without attachment.
The Celts saw nobility, pride, independence, strength, and endurance in elk. They believed elk guided heroes through danger and on secret quests. In Ireland, elk were omens of success if seen during the harvest season.
The Norse connected elk to Freyr, the god of peace, sunshine, and rain. For them, the animal represented peace, prosperity, and … um … reproductive potency.
Myths and legends about elk varied across America depending on the tribe. Most groups revered elk for their strength, stamina, and noble appearance. When hunted for sustenance, Native Americans used every part of the elk for food, clothing, shelter, and jewelry. The elk was essential to the Osage creation story. Lakota Sioux saw them as symbols of good fortune in hunting. It was a sacred animal for the Cherokee nation. In the Pacific Northwest there were legends of elk finding women captured by enemy tribes then leading them back home. Depending on the region, elk represented attributes like pride, independence, freedom, guidance, protection, success, triumph, survival, prosperity, and overcoming obstacles.
Knowing these things, imagine my delight seeing this herd after leaving the house earlier this week, on my way to set up my first DJ gig of 2024.
This last year has been difficult at our house. Outside forces have brought Annie and me closer together than ever before, yet our souls are wounded and our spirits are weary. We have shed a lot of tears and prayed with broken hearts. When confronted with a deluge of discouragement and tragedy, it would be nice to get a sign – something to remind us that everything is going to be OK.
Mythologies and folklore are something people invented. Yet they are real as a way we have handed down stories through generations from one to the next. In many ways, what is fact or fiction is irrelevant. These beliefs, traditions, and superstitions existed for a reason. Once you dig into the different stories, you begin to see a commonality between this culture and that culture, from one region to another. With elk, there are similarities connecting people separated by oceans and vast distances.
Nearly all ancient populations thought bull elks signified attributes like strength, confidence, and determination. They found qualities like protection, providence, and provision in cow elks. When they spotted a whole herd, most cultures interpreted it as a sign of community and the need to rely on those around you. There is a universal certainty an elk crossing your path was a suggestion to change course. In dreams, it was commonly believed elk represented fortitude, resilience, and overcoming trials.
Seeing a herd of animals won’t change the course of my life, even creatures as majestic as the elk. Still, the myths about elk are too consistent to be accidental. Folklore survives because it teaches us lessons about our people, our land, and our selves. If I am superstitious to think finding a herd of elk grazing in a field along the road is a sign from God that my community has my back, so be it. Nothing is harmed feeling a bit more confident and determined from the tales of my ancestors.
In recent years, I’ve grown fascinated with mythologies from around the world. I’ve studied the gods of ancient Egypt and the convoluted stories of Norse mythos. I’ve researched the religious pantheon of Greece, India, and Japan. I’ve delved into the mythological creatures of the Irish, Scottish, and British lore.
This intellectual quest is not a search for faith. I already have a core set of beliefs and am not looking to upgrade or replace. However, I’ve reached a phase in my life where I care more about why people believe what they believe than what they actually believe. The human mind intrigues me. While I am skeptical the appearance of a beast or a constellation can predict my future, I think it’s important to understand how cultures of our history interpreted the world around us and how it shaped their lives and folklore. From totems to spirit animals, creatures great and small had deep meaning to peoples of every continent.
Especially as I get my skin decorated with ink. This fall I will have a sloth added to my arm, with plans for a crow, mountain goat, jackalope, sasquatch, and the jörmungandr to be a part of my collection of tats as soon as possible. Yes, I realize three of those are mythical creatures, yet even the cryptids and beasts of myths are important in understanding why people do what they do. Because of my tattoo dreams, I have spent a significant amount of time studying the symbolism of these animals and more (bees, bunnies, sharks, hummingbirds, etc).
Which brings us to the elk. This grand species of the deer family once populated most of North America (with one subspecies stretching into Mexico), Northern Europe, and northern Asia which exposed elk to a wide variety of ancient cultures from the Pacific coast, to Scandinavia, into the northern islands of Japan. Unfortunately, elk went extinct in much their former lands, now remaining in the Cascade and Rocky Mountains of US and Canada, and the eastern regions where Russia, Mongolia, and China meet.
For Buddhists in eastern Asia, elk were seen as messengers and guided lost travelers away from peril. Seeing an elk in the wild would lead people to believe they were enlightened. They thought elk represented a search for truth, harmony with nature, and the ability to live peacefully without attachment.
The Celts saw nobility, pride, independence, strength, and endurance in elk. They believed elk guided heroes through danger and on secret quests. In Ireland, elk were omens of success if seen during the harvest season.
The Norse connected elk to Freyr, the god of peace, sunshine, and rain. For them, the animal represented peace, prosperity, and … um … reproductive potency.
Myths and legends about elk varied across America depending on the tribe. Most groups revered elk for their strength, stamina, and noble appearance. When hunted for sustenance, Native Americans used every part of the elk for food, clothing, shelter, and jewelry. The elk was essential to the Osage creation story. Lakota Sioux saw them as symbols of good fortune in hunting. It was a sacred animal for the Cherokee nation. In the Pacific Northwest there were legends of elk finding women captured by enemy tribes then leading them back home. Depending on the region, elk represented attributes like pride, independence, freedom, guidance, protection, success, triumph, survival, prosperity, and overcoming obstacles.
Knowing these things, imagine my delight seeing this herd after leaving the house earlier this week, on my way to set up my first DJ gig of 2024.
This last year has been difficult at our house. Outside forces have brought Annie and me closer together than ever before, yet our souls are wounded and our spirits are weary. We have shed a lot of tears and prayed with broken hearts. When confronted with a deluge of discouragement and tragedy, it would be nice to get a sign – something to remind us that everything is going to be OK.
Mythologies and folklore are something people invented. Yet they are real as a way we have handed down stories through generations from one to the next. In many ways, what is fact or fiction is irrelevant. These beliefs, traditions, and superstitions existed for a reason. Once you dig into the different stories, you begin to see a commonality between this culture and that culture, from one region to another. With elk, there are similarities connecting people separated by oceans and vast distances.
Nearly all ancient populations thought bull elks signified attributes like strength, confidence, and determination. They found qualities like protection, providence, and provision in cow elks. When they spotted a whole herd, most cultures interpreted it as a sign of community and the need to rely on those around you. There is a universal certainty an elk crossing your path was a suggestion to change course. In dreams, it was commonly believed elk represented fortitude, resilience, and overcoming trials.
Seeing a herd of animals won’t change the course of my life, even creatures as majestic as the elk. Still, the myths about elk are too consistent to be accidental. Folklore survives because it teaches us lessons about our people, our land, and our selves. If I am superstitious to think finding a herd of elk grazing in a field along the road is a sign from God that my community has my back, so be it. Nothing is harmed feeling a bit more confident and determined from the tales of my ancestors.
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1.13.2024
My Grandmother, Eshet Chayil
Author and Christian influencer Rachel Held Evens often used the Hebrew phrase eshet chayil, translated to mean woman of valor. Taken from the 31st chapter of Proverbs: “eshet chayil who can find? She is worth more than rubies.” In Hebrew, the word chayil suggests bravery, courage, and strength. If one marries a woman of valor, she sets the tone of love and growth for everyone around her.
This term fascinated me from the first moment I learned it. I wanted to write about it but could not find a fitting way until Grandma Casey passed away the evening on January 3rd. She was a woman who embodied strength and courage. Looking at her, you would never expect it - she was eshet chayil in the most unlikely figures.
Why so unlikely? She should not have lived. Conceived in unfortunate circumstances, born with a defect that should have given her a premature life expectancy, and raised as an unwanted child, Lois Casey was a woman who defied all odds. To see her, you would never know she was winning in a life where the cards she was dealt were stacked against her. However, I didn’t know she was a woman of such valor until later in life.
My earliest memories were the weekly phone calls which served as our Saturday morning alarm clock. It was 8am in Yukon but 6am on the west coast. She would greet me and my brother with love and compassion then talk with my dad to stay current with the events of our lives. One summer, my brother and I spent part of our vacation staying at her house. She spoiled us, it was the first time I ever ate Fruity Pebbles. It was a cereal my parents would never buy for us but grandma believed kids deserved to eat fun food. This was the grandma I grew up with. Cheerful, good natured, caring, and a little rambunctious.
When I was a teenager, grandma revealed to us the truth of her birth and childhood, stories she had not told anyone. It was then we began to see the warrior spirit inside her petite frame, wrinkled skin, and gentle voice. She remained faithful to loving her husband, her kids and grandkids, her church, and her friends. She welcomed strangers and acted as their host as if she were entertaining Jesus. She took her role as a Christian seriously and devoted her life to being the voice and hands of God to anyone who needed it.
The disability she was born with should have stunted her life span, instead it only stunted her height, and it could not withhold the giant inside her. She prayed with unimaginable power. If she was going to pray for you, it was known she would be relentless in her appeals to God until she got an answer. She was a firecracker with the passion aflame in her eyes. The compassion she carried ignited her, directing everything she did. Grandma Casey was fierce in the lengths she went to demonstrate God’s love for everyone she encountered.
When Grandpa Casey passed, she could have enjoyed her latter years as a doting grandmother. Instead she became ordained and devoted her life to ministry. She became an inspiring beacon of light. She taught us to expect the unexpected, to see miracles in the most mundane and unlikely places.
For as long as I can remember, I’ve known Grandma was praying for me. She prayed for my health and protection through the most devastating days of my life. She prayed for my success in the throws of defeat. She prayed that I would love others and be completely loved. No matter my circumstances, I knew the power of grandma’s prayers and the encouragement of her words were only a phone call away. Seven and a half years ago, I made such a phone call to return the favor.
When my wife and I first met, we didn’t want to publicize it. We wanted to take the time to get to know each other before we introduced our friends and family. We kept it secret for a few months, not mentioning the details of our dates on social media, and enjoying this period of newfound romance free from outside influences. Around this same time, Grandma’s health began to decline. My dad texted me one day to let me know she had been moved to hospice and would likely be with us for only a few more days.
Sitting that night in my church parking lot, I dialed her phone number and had a beautiful conversation with her. I also let her know I had found someone special. I broke my rules for grandma because I could not bear the thought of her leaving this world without knowing I was going to be OK. Grandma Casey was the first person on this planet to know I had fallen in love. I did so because she was a woman of valor. I knew that if she would be in prayer through her dying breath, she would include my future wife in her appeals before God.
Then, as often was the case with Grandma Casey, a miracle happened. Her health mended and life continued. She remained a warrior. She bravely approached the end of her life, giving time for my father, my aunt Iona, and my aunt Phyllis to visit and spend time at her side, sharing with them the unassailable joy and stubborn will God created deep in her soul.
Slowly, age took over. Her body and mind weakened. Yet her spirit persevered. In her final days, she continued to demonstrate courage and strength. She was ready to see Jesus face to face. She was ready to be reunited with her Harvey. She was ready to go home.
Today, and in the years to come, it is my hope for those who knew her to remember her as a warrior - brave and bold with a mischievous streak. I will forever know her as a Proverbs 31 lady, eshet chayil, a woman of valor.
She kept her head in all situations, endured hardship, and did the work of an evangelist. She fought the good fight, finished the race, and kept the faith. Now she has been awarded a crown of righteousness. Today she stands in strength and glory, receiving the words “Well done Lois Casey, good and faithful servant. Welcome home.”
This term fascinated me from the first moment I learned it. I wanted to write about it but could not find a fitting way until Grandma Casey passed away the evening on January 3rd. She was a woman who embodied strength and courage. Looking at her, you would never expect it - she was eshet chayil in the most unlikely figures.
Why so unlikely? She should not have lived. Conceived in unfortunate circumstances, born with a defect that should have given her a premature life expectancy, and raised as an unwanted child, Lois Casey was a woman who defied all odds. To see her, you would never know she was winning in a life where the cards she was dealt were stacked against her. However, I didn’t know she was a woman of such valor until later in life.
My earliest memories were the weekly phone calls which served as our Saturday morning alarm clock. It was 8am in Yukon but 6am on the west coast. She would greet me and my brother with love and compassion then talk with my dad to stay current with the events of our lives. One summer, my brother and I spent part of our vacation staying at her house. She spoiled us, it was the first time I ever ate Fruity Pebbles. It was a cereal my parents would never buy for us but grandma believed kids deserved to eat fun food. This was the grandma I grew up with. Cheerful, good natured, caring, and a little rambunctious.
When I was a teenager, grandma revealed to us the truth of her birth and childhood, stories she had not told anyone. It was then we began to see the warrior spirit inside her petite frame, wrinkled skin, and gentle voice. She remained faithful to loving her husband, her kids and grandkids, her church, and her friends. She welcomed strangers and acted as their host as if she were entertaining Jesus. She took her role as a Christian seriously and devoted her life to being the voice and hands of God to anyone who needed it.
The disability she was born with should have stunted her life span, instead it only stunted her height, and it could not withhold the giant inside her. She prayed with unimaginable power. If she was going to pray for you, it was known she would be relentless in her appeals to God until she got an answer. She was a firecracker with the passion aflame in her eyes. The compassion she carried ignited her, directing everything she did. Grandma Casey was fierce in the lengths she went to demonstrate God’s love for everyone she encountered.
When Grandpa Casey passed, she could have enjoyed her latter years as a doting grandmother. Instead she became ordained and devoted her life to ministry. She became an inspiring beacon of light. She taught us to expect the unexpected, to see miracles in the most mundane and unlikely places.
For as long as I can remember, I’ve known Grandma was praying for me. She prayed for my health and protection through the most devastating days of my life. She prayed for my success in the throws of defeat. She prayed that I would love others and be completely loved. No matter my circumstances, I knew the power of grandma’s prayers and the encouragement of her words were only a phone call away. Seven and a half years ago, I made such a phone call to return the favor.
When my wife and I first met, we didn’t want to publicize it. We wanted to take the time to get to know each other before we introduced our friends and family. We kept it secret for a few months, not mentioning the details of our dates on social media, and enjoying this period of newfound romance free from outside influences. Around this same time, Grandma’s health began to decline. My dad texted me one day to let me know she had been moved to hospice and would likely be with us for only a few more days.
Sitting that night in my church parking lot, I dialed her phone number and had a beautiful conversation with her. I also let her know I had found someone special. I broke my rules for grandma because I could not bear the thought of her leaving this world without knowing I was going to be OK. Grandma Casey was the first person on this planet to know I had fallen in love. I did so because she was a woman of valor. I knew that if she would be in prayer through her dying breath, she would include my future wife in her appeals before God.
Then, as often was the case with Grandma Casey, a miracle happened. Her health mended and life continued. She remained a warrior. She bravely approached the end of her life, giving time for my father, my aunt Iona, and my aunt Phyllis to visit and spend time at her side, sharing with them the unassailable joy and stubborn will God created deep in her soul.
Slowly, age took over. Her body and mind weakened. Yet her spirit persevered. In her final days, she continued to demonstrate courage and strength. She was ready to see Jesus face to face. She was ready to be reunited with her Harvey. She was ready to go home.
Today, and in the years to come, it is my hope for those who knew her to remember her as a warrior - brave and bold with a mischievous streak. I will forever know her as a Proverbs 31 lady, eshet chayil, a woman of valor.
She kept her head in all situations, endured hardship, and did the work of an evangelist. She fought the good fight, finished the race, and kept the faith. Now she has been awarded a crown of righteousness. Today she stands in strength and glory, receiving the words “Well done Lois Casey, good and faithful servant. Welcome home.”
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1.05.2024
Of Gods and Reasons to Persevere
Norse mythology is unique, filled with gods who were powerful, clever, daring, but also a little weird. Actually… a lot of weird.
Other mythologies also had strong, brave, and intelligent gods. From India to Egypt to Greece, worshipers believed their dieties to be the most worthy of adoration because the gods would always be gods. There was no forever for the Norse gods though. The end of the gods was hardwired into the mythology.
Ragnarok was coming.
Their virtues didn’t matter.
Odin’s wisdom would not be enough to avoid it.
Thor’s strength would not be enough to stop it.
Frigg’s compassion would not be enough to prevent it.
Tyr’s bravery would not be enough to hold it back.
Heimdallr’s heightened senses would not be enough to protect the other gods from it.
Loki’s trickery would not be enough to change it.
Idunn’s youth would not be enough to delay it.
Forseti’s pursuit of peace and justice would not be enough to subdue it.
Ragnarok would be their demise.
There were no other alternatives. The Norse gods were destined to fall. They were imperfect and jealous of each other. They argued and held grudges. They won battles but also lost battles. Yet the Norse people honored them. They revered their doomed gods. They knew their gods would die and still remained devoted.
In our modern world, I don’t know how many of us would stay hopelessly loyal to a guaranteed lost cause.
Growing up in the Christian faith, I was raised to believe in a God who was omniscient, omnipotent, & omnipresent. Infinite knowledge, infinite power, and infinite presence. The God I was taught to worship was defined by love, compassion, justice, and mercy. This is the God of all gods, the one who spoke the world into existence, an unchanging being who would reign for eternity. Scripture assures the living God to be perfect and undefeated. However, scripture never promised perfection and success for mortals. We believe in a God who could intervene on our behalf, but the intervention is never a sure bet.
We are flawed and broken. Stubborn and impudent. Greedy and vengeful. Human nature is host to the whole spectrum of good and evil, vice and virtue, success and failure.
Norse peoples were promised gods who would fail. Christians are promised a God who would succeed. Meanwhile on earth, we are promised neither. Instead we are given a choice. Do we follow the bandwagon and hitch our hopes to the best chance of victory? Or do we follow what we believe to be right even if it ends in disaster? Success is never stipulated.
Authors with a completed manuscript are not guaranteed a book deal.
Scientists are not guaranteed their theories will be proven.
Painters are not guaranteed their master work will ever be sold.
Teachers are not guaranteed students who pay attention.
Students are not guaranteed good grades.
Police are not guaranteed they solve crimes.
Criminals are not guaranteed they will evade arrest.
Prosecutors are not guaranteed a favorable jury vote.
Politicians are not guaranteed an electoral win.
Your religious faith, political leanings, gender, financial status, ethnicity, sexuality, physical ability, and social standings could help or (depending on the situation) hinder your chances but none of it guarantees anything. Failure is always possible.
For a decade, I’ve been fighting a battle that often feels like an inevitable defeat. The way I’ve been treated, described, slandered, and maligned frequently casts me as the loser. It’s taken a serious toll on both my physical and mental health. Sometimes it seems the giant I face is too big to defeat and I’m fresh out of stones for my slingshot.
Yet I trudge onward. I remain devoted. Why? Because it’s the right thing to do. Because the stakes are too severe for me to give up. If the Norse believed in Gods who were a bunch of losers, if first century Christians believed in a flawless God who could save them from persecution even if it never happened, I can hang on. If there is a chance of failure, no matter how probable, there is also a chance of victory.
My hope isn’t in a promised destruction nor is it in perfect divine holiness. My hope is in the possibility of that which is never promised. I hope to win but realize I could lose.
Other mythologies also had strong, brave, and intelligent gods. From India to Egypt to Greece, worshipers believed their dieties to be the most worthy of adoration because the gods would always be gods. There was no forever for the Norse gods though. The end of the gods was hardwired into the mythology.
Ragnarok was coming.
Their virtues didn’t matter.
Odin’s wisdom would not be enough to avoid it.
Thor’s strength would not be enough to stop it.
Frigg’s compassion would not be enough to prevent it.
Tyr’s bravery would not be enough to hold it back.
Heimdallr’s heightened senses would not be enough to protect the other gods from it.
Loki’s trickery would not be enough to change it.
Idunn’s youth would not be enough to delay it.
Forseti’s pursuit of peace and justice would not be enough to subdue it.
Ragnarok would be their demise.
There were no other alternatives. The Norse gods were destined to fall. They were imperfect and jealous of each other. They argued and held grudges. They won battles but also lost battles. Yet the Norse people honored them. They revered their doomed gods. They knew their gods would die and still remained devoted.
In our modern world, I don’t know how many of us would stay hopelessly loyal to a guaranteed lost cause.
Growing up in the Christian faith, I was raised to believe in a God who was omniscient, omnipotent, & omnipresent. Infinite knowledge, infinite power, and infinite presence. The God I was taught to worship was defined by love, compassion, justice, and mercy. This is the God of all gods, the one who spoke the world into existence, an unchanging being who would reign for eternity. Scripture assures the living God to be perfect and undefeated. However, scripture never promised perfection and success for mortals. We believe in a God who could intervene on our behalf, but the intervention is never a sure bet.
We are flawed and broken. Stubborn and impudent. Greedy and vengeful. Human nature is host to the whole spectrum of good and evil, vice and virtue, success and failure.
Norse peoples were promised gods who would fail. Christians are promised a God who would succeed. Meanwhile on earth, we are promised neither. Instead we are given a choice. Do we follow the bandwagon and hitch our hopes to the best chance of victory? Or do we follow what we believe to be right even if it ends in disaster? Success is never stipulated.
Authors with a completed manuscript are not guaranteed a book deal.
Scientists are not guaranteed their theories will be proven.
Painters are not guaranteed their master work will ever be sold.
Teachers are not guaranteed students who pay attention.
Students are not guaranteed good grades.
Police are not guaranteed they solve crimes.
Criminals are not guaranteed they will evade arrest.
Prosecutors are not guaranteed a favorable jury vote.
Politicians are not guaranteed an electoral win.
Your religious faith, political leanings, gender, financial status, ethnicity, sexuality, physical ability, and social standings could help or (depending on the situation) hinder your chances but none of it guarantees anything. Failure is always possible.
For a decade, I’ve been fighting a battle that often feels like an inevitable defeat. The way I’ve been treated, described, slandered, and maligned frequently casts me as the loser. It’s taken a serious toll on both my physical and mental health. Sometimes it seems the giant I face is too big to defeat and I’m fresh out of stones for my slingshot.
Yet I trudge onward. I remain devoted. Why? Because it’s the right thing to do. Because the stakes are too severe for me to give up. If the Norse believed in Gods who were a bunch of losers, if first century Christians believed in a flawless God who could save them from persecution even if it never happened, I can hang on. If there is a chance of failure, no matter how probable, there is also a chance of victory.
My hope isn’t in a promised destruction nor is it in perfect divine holiness. My hope is in the possibility of that which is never promised. I hope to win but realize I could lose.
Labels:
ethics,
geekery,
life,
nic's history,
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religion
8.08.2023
Happiness is a Warm Idol
My evangelical upbringing might have overemphasized the value of being happy. By might be, I mean they definitely did overemphasize it. The simple message was reiterated from childhood Sunday School classes through Wednesday night youth group, summer camps and weekend retreats, college ministries and revival services. It rarely changed: just give your heart to Jesus and you’ll be happy.
Even as a kid, I knew this claim was bull shit. The idea that Christian conversion was the key to happiness ignores how bad things can happen to anyone regardless of their religious beliefs. My non-Christian friends found ways to be happy without Jesus. The Venn diagram of things my church taught me and things God never said is a near perfect circle with the tenet of happiness being the ultimate goal being dead center. It is not one of the Ten Commandments but they treated it as if it was law.
As an individual with a melancholic disposition, on the autism spectrum, battling lifelong struggles with depression and anxiety, I have never had a comfortable relationship with the evangelical elevation of happiness. I was taught (and frequently reminded) any expression of sadness or anger was a display of sin. This only exacerbated my mental health issues and threadbare self-esteem.
Biblical study revealed nothing to support this twisted gospel. It has no historical practice in Christian tradition prior to modern evangelicalism and it has zero scriptural support. Variations of the word happy only appear 10 times in the ESV Bible, but joyful and its variants show up more than 400 times. Joy is a concept I appreciate because joy and sorrow can coexist. Even in my darkest days, I can find ways to dance with joy. Happiness though, it takes effort.
Don’t get me wrong, I am able to be happy if I try hard enough. I can even fake being happy at times. However, happiness is not a natural state of being. To be happy requires an emotionally draining level of concentration. If I lose my focus, I might not look or sound happy, even if I am. It’s exhausting. Your legs will feel tired after spending three hours running on a treadmill. An intense basketball game will leave players wheezing and drenched with sweat. Even the most well trained athletes experience fatigue after completing an Ironman triathlon. In a similar way, I feel happiness fatigue after making the effort to appear happy for sustained periods of time.
Does that mean I’m a grumpy asshole? No. Well, sometimes. Does it mean I want to be a grumpy asshole? Absolutely not. At the same time, I don’t want to worship at the altar of happiness. I have no desire to drown in a sea of empty platitudes. I want the church to be honest with the reality that happiness is fleeting, that Christians do not have exclusive rights to happiness, that loving God does not shield anyone from broken hearts and wounded spirits.
Happiness is nice but it’s not a virtue. Happiness is not godliness. Happiness is not God. I’m not always happy, yet I can still find joy in my unhappiness.
With all this in consideration something different happened today. This morning, while walking into work, I felt genuinely happy without purpose or intention. No mental or emotional strain, no faking it or intense focus required. Just natural endorphins firing through the proper synapses the way it should in a neurotypical brain. It’s been a long time since I’ve felt this sort of bliss. So I smiled and accepted it for what it was: I am happy.
At least for now. I will savor my unprovoked happy until it fades, but I won’t cling to it. It was never meant to last. While some have bestowed happiness with demigod status, I refuse to bow to false idols.
Even as a kid, I knew this claim was bull shit. The idea that Christian conversion was the key to happiness ignores how bad things can happen to anyone regardless of their religious beliefs. My non-Christian friends found ways to be happy without Jesus. The Venn diagram of things my church taught me and things God never said is a near perfect circle with the tenet of happiness being the ultimate goal being dead center. It is not one of the Ten Commandments but they treated it as if it was law.
As an individual with a melancholic disposition, on the autism spectrum, battling lifelong struggles with depression and anxiety, I have never had a comfortable relationship with the evangelical elevation of happiness. I was taught (and frequently reminded) any expression of sadness or anger was a display of sin. This only exacerbated my mental health issues and threadbare self-esteem.
Biblical study revealed nothing to support this twisted gospel. It has no historical practice in Christian tradition prior to modern evangelicalism and it has zero scriptural support. Variations of the word happy only appear 10 times in the ESV Bible, but joyful and its variants show up more than 400 times. Joy is a concept I appreciate because joy and sorrow can coexist. Even in my darkest days, I can find ways to dance with joy. Happiness though, it takes effort.
Don’t get me wrong, I am able to be happy if I try hard enough. I can even fake being happy at times. However, happiness is not a natural state of being. To be happy requires an emotionally draining level of concentration. If I lose my focus, I might not look or sound happy, even if I am. It’s exhausting. Your legs will feel tired after spending three hours running on a treadmill. An intense basketball game will leave players wheezing and drenched with sweat. Even the most well trained athletes experience fatigue after completing an Ironman triathlon. In a similar way, I feel happiness fatigue after making the effort to appear happy for sustained periods of time.
Does that mean I’m a grumpy asshole? No. Well, sometimes. Does it mean I want to be a grumpy asshole? Absolutely not. At the same time, I don’t want to worship at the altar of happiness. I have no desire to drown in a sea of empty platitudes. I want the church to be honest with the reality that happiness is fleeting, that Christians do not have exclusive rights to happiness, that loving God does not shield anyone from broken hearts and wounded spirits.
Happiness is nice but it’s not a virtue. Happiness is not godliness. Happiness is not God. I’m not always happy, yet I can still find joy in my unhappiness.
With all this in consideration something different happened today. This morning, while walking into work, I felt genuinely happy without purpose or intention. No mental or emotional strain, no faking it or intense focus required. Just natural endorphins firing through the proper synapses the way it should in a neurotypical brain. It’s been a long time since I’ve felt this sort of bliss. So I smiled and accepted it for what it was: I am happy.
At least for now. I will savor my unprovoked happy until it fades, but I won’t cling to it. It was never meant to last. While some have bestowed happiness with demigod status, I refuse to bow to false idols.
7.21.2022
The Hateful Faith
Growing up as a church kid in the 80s & 90s, I’m aware there are aspects of my youth most would consider abnormal. I’m OK with that. I have come to terms with the weirdness of my evangelical roots. Even though I’ve flown away from the nest, it’s still the beast who raised me.
While rote memorization of scripture is common in many religious communities, mine focused on recalling a select few verses stripped of context and prioritized word for word accuracy over a thorough understanding and the complete text. One of those verses came from the gospel of Matthew: “You will be hated by everyone because of me but the one who stands firm until the end will be saved.”
Unfortunately, like many other things, the focus on this verse was dumbed down and twisted. Many of my youth group peers interpreted it to mean “People hate us because we’re Christians. If people don’t like us, it’s because we’re right!” Rather than using this as a command to relax when mistreated, it became a self fulfilling prophecy. We can see it happening today: Christians who are hostile and rude to nonbelievers then celebrate victory when their vitriol is returned with anger.
“Hah!” They say. “I told you so. See, they hate us because we’re Christians.”
It’s as if those church kids I grew up with wanted their struggle to be against flesh and blood because it’s more tangible than the spiritual forces of evil in heavenly realms described in scripture. I used to hang out with guys who wanted a little more physical combat in their metaphysical spiritual warfare.
By the time I was in high school, I was prepared with years of reminders - they’re going to hate you. I was fully prepared for my non-Christian classmates to treat me like shit because I believed in Jesus.
Then something unexpected happened. The people who supported my faith the most were people that didn’t share my faith. Instead of hating me because I was a Christian, they were accepting of me, as I was, Christianity included.
Against all logic, those who hurt me most were people who supposedly shared my faith. I was never truly welcomed or accepted in my youth group. There, I was a weirdo, the outcast, the last one picked, the often picked on. The churches who taught me we were strangers and aliens in this world made me feel like an alien among them. Those who claimed the banner of Christ acting so unlike Christ.
Being a teenager is confusing for most everyone - my church home made those years even more perplexing for me. I was loved and respected by people who were supposed to hate me, but mistreated by the spiritual family who should have been my safe place.
I still believe following Christ is following an idea that miracles happen. My continuing faith in God is a true miracle as life has given me every reason to run the opposite direction. It’s for this reason I understand how and why anyone else makes that choice.
This has been the heart and soul of my deconstruction. How do I continue to love a God served by the same folks who have wounded me so deeply? How to I practice my faith when those who taught it to me act contrary to the doctrines they gave me? How do I heal from the wounds inflicted by people who should have loved me unconditionally? None of it makes sense yet I’m convinced answers are out there.
Some things never change. 25 years after graduating high school, the harshest and most hateful treatment I receive still comes from Christians. These people tell me to follow Jesus, and when I say I am, they reply “No, not like that.” These people trained me to love my neighbor but constantly remind me which neighbors they don’t love. They instructed me to act humbly while they pursued power. If I say “I love God,” they reply “No you don’t.” I tell them I’m leaving toxic communities and they respond with toxic behavior.
I get it. Deconstruction is the evangelical boogie man du jour. Celebrity pastors (a thing that should not be) rant about it being “sexy” or demonic. Even Christian musicians rant against deconstruction between songs. Speaking of which, when did John Cooper (of Skillet) stop preaching the gospel and become an asshole for Jesus?
These people cause so much pain, division, strife. Yet, if I take my faith seriously, I’m supposed to love them too. I’m obligated to love the friends, coworkers, acquaintances, and former mentors who curse, ridicule, and condemn me. I don’t know of any way to do that except love them from a distance.
My original plan for this blog post was to wrap it up with an observation about the anger and madness demonstrated by Christians in the public square of media and politics. The odium they display doesn’t surprise me because I’ve experienced their ire my entire life. If Jesus told his followers to prove their discipleship through their love for one another, the hateful behavior of mainline evangelicals is anti-Christ. That’s how I thought this post would end. Then something funny happened.
These days, it takes me a couple weeks to compose a blog entry. Writing the first draft, revisions and re-writes, grammatical editing, beta reads and feedback, a final round of corrections and adaptation, finally the selection and formatting of imagery - all before I click the publish button. Somewhere in the middle of this process, I managed to ruffle some feathers on social media because I shared a quote from a Lutheran minister. Predictably, it was my church friends who were most offended. Here’s the quote:
One of the hateful faithful is a former coworker and ex-Mormon. She felt it was her religious duty to rebuke me, condemn me, and eventually unfriend me. The weirdest part of the exchange is how her arguments against me were all built on false assumptions. She kept leveling accusations against me with no basis in anything I said or posted. Those claims she made include the following:
• That I’m violating scripture because I’ve given up meeting with other Christians.
• That I’m ignoring what God is telling me to do.
• That scripture is absolutely worthless to me.
• That I think the church is all bad.
• That scripture has nothing to do with my decisions or ideology.
• That I’m creating God in my own image.
• That I’m looking for the world’s approval.
• That I’m playing the victim.
• That I’m being led by feelings and bad theology.
• That I claim to have access to a higher spiritual plane no one else can reach.
• That my god is myself and my opinions.
• That I’m a part of a cult.
Her crusade against me is as meaningless as it is invalid. But that’s OK, she’s free to believe whatever she wants about me. The timing of her attacks were peculiar though considering I was in the middle of writing a blog about her kind of Christianity. Without realizing the irony of her own behavior, she was proving why I posted what I posted. The Bible told me I would be reviled because I follow Christ and so far, it hasn’t been wrong - even if the hatred is coming from other Christians like my former friend.
What’s the point of all of this? Well, if you tell me you feel like Christians hate you, it’s OK - they hate me too. If you don’t want anything to do with the institutions who claim to be followers of Jesus while acting nothing like Jesus, I get it. Me too. You’re not alone and I believe in a God who loves you even if their followers don’t. And no matter what people think of me or my theology, I will chose to love when everyone else chooses the opposite.
While rote memorization of scripture is common in many religious communities, mine focused on recalling a select few verses stripped of context and prioritized word for word accuracy over a thorough understanding and the complete text. One of those verses came from the gospel of Matthew: “You will be hated by everyone because of me but the one who stands firm until the end will be saved.”
Unfortunately, like many other things, the focus on this verse was dumbed down and twisted. Many of my youth group peers interpreted it to mean “People hate us because we’re Christians. If people don’t like us, it’s because we’re right!” Rather than using this as a command to relax when mistreated, it became a self fulfilling prophecy. We can see it happening today: Christians who are hostile and rude to nonbelievers then celebrate victory when their vitriol is returned with anger.
“Hah!” They say. “I told you so. See, they hate us because we’re Christians.”
It’s as if those church kids I grew up with wanted their struggle to be against flesh and blood because it’s more tangible than the spiritual forces of evil in heavenly realms described in scripture. I used to hang out with guys who wanted a little more physical combat in their metaphysical spiritual warfare.
By the time I was in high school, I was prepared with years of reminders - they’re going to hate you. I was fully prepared for my non-Christian classmates to treat me like shit because I believed in Jesus.
Then something unexpected happened. The people who supported my faith the most were people that didn’t share my faith. Instead of hating me because I was a Christian, they were accepting of me, as I was, Christianity included.
Against all logic, those who hurt me most were people who supposedly shared my faith. I was never truly welcomed or accepted in my youth group. There, I was a weirdo, the outcast, the last one picked, the often picked on. The churches who taught me we were strangers and aliens in this world made me feel like an alien among them. Those who claimed the banner of Christ acting so unlike Christ.
Being a teenager is confusing for most everyone - my church home made those years even more perplexing for me. I was loved and respected by people who were supposed to hate me, but mistreated by the spiritual family who should have been my safe place.
I still believe following Christ is following an idea that miracles happen. My continuing faith in God is a true miracle as life has given me every reason to run the opposite direction. It’s for this reason I understand how and why anyone else makes that choice.
This has been the heart and soul of my deconstruction. How do I continue to love a God served by the same folks who have wounded me so deeply? How to I practice my faith when those who taught it to me act contrary to the doctrines they gave me? How do I heal from the wounds inflicted by people who should have loved me unconditionally? None of it makes sense yet I’m convinced answers are out there.
Some things never change. 25 years after graduating high school, the harshest and most hateful treatment I receive still comes from Christians. These people tell me to follow Jesus, and when I say I am, they reply “No, not like that.” These people trained me to love my neighbor but constantly remind me which neighbors they don’t love. They instructed me to act humbly while they pursued power. If I say “I love God,” they reply “No you don’t.” I tell them I’m leaving toxic communities and they respond with toxic behavior.
I get it. Deconstruction is the evangelical boogie man du jour. Celebrity pastors (a thing that should not be) rant about it being “sexy” or demonic. Even Christian musicians rant against deconstruction between songs. Speaking of which, when did John Cooper (of Skillet) stop preaching the gospel and become an asshole for Jesus?
These people cause so much pain, division, strife. Yet, if I take my faith seriously, I’m supposed to love them too. I’m obligated to love the friends, coworkers, acquaintances, and former mentors who curse, ridicule, and condemn me. I don’t know of any way to do that except love them from a distance.
My original plan for this blog post was to wrap it up with an observation about the anger and madness demonstrated by Christians in the public square of media and politics. The odium they display doesn’t surprise me because I’ve experienced their ire my entire life. If Jesus told his followers to prove their discipleship through their love for one another, the hateful behavior of mainline evangelicals is anti-Christ. That’s how I thought this post would end. Then something funny happened.
These days, it takes me a couple weeks to compose a blog entry. Writing the first draft, revisions and re-writes, grammatical editing, beta reads and feedback, a final round of corrections and adaptation, finally the selection and formatting of imagery - all before I click the publish button. Somewhere in the middle of this process, I managed to ruffle some feathers on social media because I shared a quote from a Lutheran minister. Predictably, it was my church friends who were most offended. Here’s the quote:
One of the hateful faithful is a former coworker and ex-Mormon. She felt it was her religious duty to rebuke me, condemn me, and eventually unfriend me. The weirdest part of the exchange is how her arguments against me were all built on false assumptions. She kept leveling accusations against me with no basis in anything I said or posted. Those claims she made include the following:
• That I’m violating scripture because I’ve given up meeting with other Christians.
• That I’m ignoring what God is telling me to do.
• That scripture is absolutely worthless to me.
• That I think the church is all bad.
• That scripture has nothing to do with my decisions or ideology.
• That I’m creating God in my own image.
• That I’m looking for the world’s approval.
• That I’m playing the victim.
• That I’m being led by feelings and bad theology.
• That I claim to have access to a higher spiritual plane no one else can reach.
• That my god is myself and my opinions.
• That I’m a part of a cult.
Her crusade against me is as meaningless as it is invalid. But that’s OK, she’s free to believe whatever she wants about me. The timing of her attacks were peculiar though considering I was in the middle of writing a blog about her kind of Christianity. Without realizing the irony of her own behavior, she was proving why I posted what I posted. The Bible told me I would be reviled because I follow Christ and so far, it hasn’t been wrong - even if the hatred is coming from other Christians like my former friend.
What’s the point of all of this? Well, if you tell me you feel like Christians hate you, it’s OK - they hate me too. If you don’t want anything to do with the institutions who claim to be followers of Jesus while acting nothing like Jesus, I get it. Me too. You’re not alone and I believe in a God who loves you even if their followers don’t. And no matter what people think of me or my theology, I will chose to love when everyone else chooses the opposite.
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7.09.2022
Life, Liberty, and They’ll Never Take Our Freedom
Earlier this week, we in The United States of America celebrated a holiday indulging the pursuit of beer, brats, and things that go boom in the name of ‘Merica and freedom. Some called it the 4th of July and others called it Monday. My British friends call it Treason Day, but its official name is Independence Day.
After the seemingly unending string of mass shootings, controversial Supreme Court decisions, financial struggles of hyper-inflation, and revelations from the January 6 hearings, I know a lot of people who aren’t feeling patriotic. These events and emotions they stir make honoring the most patriotic of all holidays complicated. I had friends boycott it - not going anywhere or spending any money, no barbecues or fireworks. For those friends, I get it. Other friends decided to trudge on, not allowing the dismal state of our union to derail their traditions. They’ve always blown shit up (often with contraband purchased on reservations and ignited in placed banned by local governments) and will continue to do so. For these friends, I also understand.
This is not an easy era as we’re watching the events of future history books unfolding in real time. Being an American is convoluted right now. Actually, being a human in any nation is messy on its own, but the special mix of jingoism, xenophobia, faux patriotism, oligarchy, religious extremism, and the downward slide into fascism muddies the human experience even more. When it comes to holiday observance, I won’t judge anyone for their revelry or abstinence because there’s a lot of emotion and conflict going into these decisions. I also know it’s possible to be a proud American while being angry about what’s happening in America.
With these mixed sentiments in mind, I sat down Monday morning, opened Twitter, and shared my long winded thoughts which are far too verbose for the character limit of their typical constraints. I had some thoughts about life, liberty, and the pursuit of happiness which needed to be shared. The result was a tweet storm of my own bullet pointed design. These are those thoughts.
I love being an American. But I also grieve for America. All these cosplaytriots, MAGA warriors, and religious right extremists are destroying the country I love. They have hijacked my faith to destroy my nation. They’ve hijacked my country to warp my religion. Every day I pray for this madness to end. This is why I am who I am. The scriptures I read says faith without works is dead. Because of that, I cannot rest in the security of my freedoms. I am obligated to support and fight for the least of these. It is my duty to speak up for the voiceless.
My freedom is a commitment. I will not shut up until the American promise of life, liberty, and the pursuit of happiness is afforded to all of my fellow Americans, including those who don’t share my religious beliefs, skin tone, gender, or sexuality.
After the seemingly unending string of mass shootings, controversial Supreme Court decisions, financial struggles of hyper-inflation, and revelations from the January 6 hearings, I know a lot of people who aren’t feeling patriotic. These events and emotions they stir make honoring the most patriotic of all holidays complicated. I had friends boycott it - not going anywhere or spending any money, no barbecues or fireworks. For those friends, I get it. Other friends decided to trudge on, not allowing the dismal state of our union to derail their traditions. They’ve always blown shit up (often with contraband purchased on reservations and ignited in placed banned by local governments) and will continue to do so. For these friends, I also understand.
This is not an easy era as we’re watching the events of future history books unfolding in real time. Being an American is convoluted right now. Actually, being a human in any nation is messy on its own, but the special mix of jingoism, xenophobia, faux patriotism, oligarchy, religious extremism, and the downward slide into fascism muddies the human experience even more. When it comes to holiday observance, I won’t judge anyone for their revelry or abstinence because there’s a lot of emotion and conflict going into these decisions. I also know it’s possible to be a proud American while being angry about what’s happening in America.
With these mixed sentiments in mind, I sat down Monday morning, opened Twitter, and shared my long winded thoughts which are far too verbose for the character limit of their typical constraints. I had some thoughts about life, liberty, and the pursuit of happiness which needed to be shared. The result was a tweet storm of my own bullet pointed design. These are those thoughts.
1. Freedom isn’t free. There are soldiers who died for it in war. And there are civilians who have died for it in protest. Freedom always comes with a price tag. In America, our freedom was built on the backs of slave labor and broken treaties with indigenous peoples. The scars of these sins are long and terrible, in some ways they still haven’t healed. The reward of freedom depends on what you’re willing to pay. Healing requires acknowledgement and repair. If ignorance or denial of history is your worthless payment, the rewarded freedom will be shallow and superficial.
2. Freedom isn’t universally applied. It seems easy if you’re a straight white Christian male like me. But that’s a vacant freedom. I might be free but what about others? Misogyny is liberty for men but oppression for women. Racism is liberty for the majority demographic but oppression for people of color. Homophobia is liberty for cis people but oppression for the queer community. Capitalism is liberty for the wealthy but oppression of those burdened by poverty. Christian nationalism is liberty for evangelicals but oppression of Muslims, atheists, Buddhists, or anyone of other faiths. How dare I celebrate a freedom not awarded to people I love unless I’m willing to fight for their freedoms too?
3. Freedom is not uniquely American. I’m aware my friends in the UK, Scandinavia, France, Germany, Italy, Australia, South Africa, Costa Rica, and Japan experience freedom too. Even under different forms of government and tax structures, freedom exists outside of the United States. Sure some foreign laws might be more restrictive than in the US, but some of their laws are more permissive. American exceptionalism isn’t patriotic. It’s not even free. It’s a lie and it’s arrogant.
4. Freedom isn’t the liberty to do whatever you want; it’s the ability to do justice when necessary. Sometimes, doing the right thing comes at the cost of self sacrifice. This concept should be familiar to soldiers, first responders, doctors, nurses, and anyone who has ran toward danger to save someone else in peril. Sacrificing my own freedoms for the benefit of others makes me freer. I’m grateful I live in a country that allows me to advocate for underprivileged and underrepresented communities. I might lose friends for taking a stand for equality (wouldn’t be the first time) or piss off people who love maintaining the status quo, but my government can’t stop me. I will be loud when it comes to Pride, anti-racism, neurodivergence, and deconstruction and don’t care if it means you respect me less. That’s the true cost of freedom.
5. Freedom cannot be promised by the temporary. Empires rise and empires fall. As much as I don’t want to live anywhere other than the USA, I’m fully aware this nation could easily crumble. If my hope for freedom rests in the hands of my nationality, then what am I to do if my government restricts my freedoms? Or if my country descends into civil war? Or if my homeland is invaded by a foreign enemy? I do not find freedom in America, I find it in Christ. This is a freedom I believe is available for anyone. From Communist China, to the war-torn Middle East, to favelas in Brazil. I’ve had the liberty to choose this freedom and I know not everyone will make the same choice. Forcing my beliefs on others isn’t freedom either. That’s tyranny. Unfortunately, this is the direction I see America heading. It might be nice for the rich & powerful, but it’s hell for my African American friends, for my brothers and sisters in the LGBT community, for many women I respect & admire, and for people who struggle with mental health.
I love being an American. But I also grieve for America. All these cosplaytriots, MAGA warriors, and religious right extremists are destroying the country I love. They have hijacked my faith to destroy my nation. They’ve hijacked my country to warp my religion. Every day I pray for this madness to end. This is why I am who I am. The scriptures I read says faith without works is dead. Because of that, I cannot rest in the security of my freedoms. I am obligated to support and fight for the least of these. It is my duty to speak up for the voiceless.
My freedom is a commitment. I will not shut up until the American promise of life, liberty, and the pursuit of happiness is afforded to all of my fellow Americans, including those who don’t share my religious beliefs, skin tone, gender, or sexuality.
4.21.2022
Imposter Syndrome
Somewhere out there, a debut author is struggling. They can’t believe they were lucky enough to find an agent, let alone get their book published. If you ask them, they’re not really good at writing: their story is weak, their characters are derivative of other works, and their sales numbers are a fluke. They don’t think anyone will ever read a second book from them, especially if readers understood what a hack they are.
Someone out there, a songwriter is making a living playing the music they created. They’re standing on stage in front of an audience that’s singing along. Yet they don’t understand how so many people know their music. There are hundreds of better singers and better guitarists. They wonder how they got so lucky to have fans in attendance and songs on the radio when better musicians can’t even get a gig at a seedy bar. If only people knew how talentless they were, they’d have to abandon the music industry for a normal job.
Somewhere out there is a thespian surprised to be offered a lead role after auditioning for the part. Despite acting in professional theater for decades, receiving dozens of rave reviews, and getting critical praise from local media, they don’t feel like they deserve any of it. They memorize lines and dance routines, wear stage makeup and change costumes, and faithfully attend every rehearsal and performance. Yet somewhere deep inside, they feel like a fraud.
This is what it’s like for people who experience imposter syndrome. No matter how often they’ve proven their skill and competence in their chosen craft, regardless of the level of success they achieve, they feel like an imposter. They believe themselves to be unworthy, undeserving, and incapable of the recognition they receive. They often feel guilty for their successes and deny any complimentary description of their work. Unfortunately, no amount of book, album, or ticket sales can cure imposter syndrome because it’s not an actual diagnosable disorder. It’s a reaction to external stimulation, possibly a symptom of other disorders like depression or autism.
If you feel like you’re an imposter in your occupation, rest assured you’re not alone. If you’ve ever thought to yourself “if they ever found out what I’m really like, my career would be over,” you’re in good company. Those who have publicly admitted their struggles with imposter syndrome include some people who were the best at what they do.
Like poet and civil rights activist Maya Angelou.
Or one of the stars from the Harry Potter franchise, Emma Watson.
Or the prolific writer, Hugo award winner, and delightful weirdo Neil Gaiman.
Or former First Lady Michelle Obama.
Or the 10th (and my personal favorite) Doctor, David Tennant.
Or the enigmatic and brilliant front man of Radiohead, Thom Yorke.
Or one of the celebrated and busiest stars in Hollywood, Tom Hanks.
Or the master of horror, Stephen King.
Those of you suffering with imposter syndrome can also include me in your ranks. As a writer and a DJ, I have severe doubts in my talent. No matter how frequently people tell me they enjoy my writing, I still think I’m skeptical I have what it takes to be successful. Regardless of how many clients leave positive reviews of my gigs, I don’t believe I’m that good as a DJ.
It’s not just my creative pursuits either - I feel like an imposter in almost every aspect of my life. If my kids do something amazing, I don’t understand how I got so lucky to be their dad. If someone compliments how well behaved my kids are, I think they definitely didn’t learn it from me. Almost daily, I think to myself that my kids deserve a better dad. Or my wife deserves a better husband. Or my parents deserve a better son.
I’m a farmer with imposter syndrome too. I frequently walk out to the barn thinking to myself how completely clueless I am about all of it. I’m just a nerd from the suburbs, what the hell do I think I’m doing out here taking care of chickens and goats and horses. Every time something bad happens on the farm, even if it was an act of nature, I blame myself.
I don’t need pity or sympathy. I don’t expect anyone to fix this broken spot in my brain. Rather, I offer kinship. You are not alone.
But there’s more. While I want to offer the raised fist of solidarity, I also come with a challenge. There is another place where I experience imposter syndrome, and it’s a place where I shouldn’t feel this way. While no one can cure the voices in my head telling me I’m a fraud everywhere else, this one location can be resolved: church.
Despite believing in the same God, loving the same Jesus, trusting in the same saving grace, I feel like an imposter every time I step inside a church building – like their beliefs are completely incompatible with mine. Or maybe my beliefs are incapable with theirs.
When I attend church, I sit in the pews (or a chair in a neatly arranged row) and contemplate the possible qualms the people around me might have with me. While the pastor preaches, I wonder “what if they really knew?”
If church folk knew I agree with Black Lives Matter, support athletes who kneel during the National Anthem, and think Christians are failing miserably in racial reconciliation, would they want me in their church?
If church folk knew I think the money they spend on TV monitors, soundboards, websites, video graphics, and bouncy castles could be better spent on feeding the homeless, would I be welcomed?
If they knew I was not only accepting but also affirming of the LGBT community, would they kick me out?
If they knew I disagreed with the way they presented the gospel, or if I think the way they teach biblical principles is incorrect and possibly harmful, would they call me an apostate or heathen?
If they knew I refuse to vote for a Republican, would they excommunicate me?
If they saw me drinking a mojito, or dancing while I’m DJing, or buying tickets for an R-rated movie; if they heard me cuss, or sing along with some of that “devil music,” or promote deconstruction; or if they didn’t hear me proselytize in conversations with my atheist, Muslim, and pagan friends, would they keep their distance or shun me?
I say this can be fixed because I shouldn’t have to feel like an imposter in church. That should be the one place where I belong. Since I don’t feel that way, there are two solutions.
1. I stop attending church.
2. Christians everywhere openly and honestly examine their beliefs and why they believe what they do.
The latter option would require people to change - a process that can be uncomfortable for many – even scary for some. If this were to happen, it would transform the physical spaces where Christians meet, turning them into safe spaces for members and visitors to doubt their doubts and believe their beliefs. It would be a home for those who are wandering, lost, hurting, or broken. Churches should be accepting of where and who we are now while challenging us to grow and improve. Churches should welcome and not condemn sincere questions. Diversity of thought should be invitations to productive discussions instead of angry debates.
The first option would be a whole lot easier. As tempting it is, I love God so much that I am moved to care about God’s people, even if they don’t care about me.
So I go. I feel awkward and out of place. Until American evangelicals pull their collective heads out of their collective asses, I will continue feeling like an imposter.
But what’s new? I’ve been an outcast my entire life.
Someone out there, a songwriter is making a living playing the music they created. They’re standing on stage in front of an audience that’s singing along. Yet they don’t understand how so many people know their music. There are hundreds of better singers and better guitarists. They wonder how they got so lucky to have fans in attendance and songs on the radio when better musicians can’t even get a gig at a seedy bar. If only people knew how talentless they were, they’d have to abandon the music industry for a normal job.
Somewhere out there is a thespian surprised to be offered a lead role after auditioning for the part. Despite acting in professional theater for decades, receiving dozens of rave reviews, and getting critical praise from local media, they don’t feel like they deserve any of it. They memorize lines and dance routines, wear stage makeup and change costumes, and faithfully attend every rehearsal and performance. Yet somewhere deep inside, they feel like a fraud.
This is what it’s like for people who experience imposter syndrome. No matter how often they’ve proven their skill and competence in their chosen craft, regardless of the level of success they achieve, they feel like an imposter. They believe themselves to be unworthy, undeserving, and incapable of the recognition they receive. They often feel guilty for their successes and deny any complimentary description of their work. Unfortunately, no amount of book, album, or ticket sales can cure imposter syndrome because it’s not an actual diagnosable disorder. It’s a reaction to external stimulation, possibly a symptom of other disorders like depression or autism.
If you feel like you’re an imposter in your occupation, rest assured you’re not alone. If you’ve ever thought to yourself “if they ever found out what I’m really like, my career would be over,” you’re in good company. Those who have publicly admitted their struggles with imposter syndrome include some people who were the best at what they do.
Like poet and civil rights activist Maya Angelou.
Or one of the stars from the Harry Potter franchise, Emma Watson.
Or the prolific writer, Hugo award winner, and delightful weirdo Neil Gaiman.
Or former First Lady Michelle Obama.
Or the 10th (and my personal favorite) Doctor, David Tennant.
Or the enigmatic and brilliant front man of Radiohead, Thom Yorke.
Or one of the celebrated and busiest stars in Hollywood, Tom Hanks.
Or the master of horror, Stephen King.
Those of you suffering with imposter syndrome can also include me in your ranks. As a writer and a DJ, I have severe doubts in my talent. No matter how frequently people tell me they enjoy my writing, I still think I’m skeptical I have what it takes to be successful. Regardless of how many clients leave positive reviews of my gigs, I don’t believe I’m that good as a DJ.
It’s not just my creative pursuits either - I feel like an imposter in almost every aspect of my life. If my kids do something amazing, I don’t understand how I got so lucky to be their dad. If someone compliments how well behaved my kids are, I think they definitely didn’t learn it from me. Almost daily, I think to myself that my kids deserve a better dad. Or my wife deserves a better husband. Or my parents deserve a better son.
I’m a farmer with imposter syndrome too. I frequently walk out to the barn thinking to myself how completely clueless I am about all of it. I’m just a nerd from the suburbs, what the hell do I think I’m doing out here taking care of chickens and goats and horses. Every time something bad happens on the farm, even if it was an act of nature, I blame myself.
I don’t need pity or sympathy. I don’t expect anyone to fix this broken spot in my brain. Rather, I offer kinship. You are not alone.
But there’s more. While I want to offer the raised fist of solidarity, I also come with a challenge. There is another place where I experience imposter syndrome, and it’s a place where I shouldn’t feel this way. While no one can cure the voices in my head telling me I’m a fraud everywhere else, this one location can be resolved: church.
Despite believing in the same God, loving the same Jesus, trusting in the same saving grace, I feel like an imposter every time I step inside a church building – like their beliefs are completely incompatible with mine. Or maybe my beliefs are incapable with theirs.
When I attend church, I sit in the pews (or a chair in a neatly arranged row) and contemplate the possible qualms the people around me might have with me. While the pastor preaches, I wonder “what if they really knew?”
If church folk knew I agree with Black Lives Matter, support athletes who kneel during the National Anthem, and think Christians are failing miserably in racial reconciliation, would they want me in their church?
If church folk knew I think the money they spend on TV monitors, soundboards, websites, video graphics, and bouncy castles could be better spent on feeding the homeless, would I be welcomed?
If they knew I was not only accepting but also affirming of the LGBT community, would they kick me out?
If they knew I disagreed with the way they presented the gospel, or if I think the way they teach biblical principles is incorrect and possibly harmful, would they call me an apostate or heathen?
If they knew I refuse to vote for a Republican, would they excommunicate me?
If they saw me drinking a mojito, or dancing while I’m DJing, or buying tickets for an R-rated movie; if they heard me cuss, or sing along with some of that “devil music,” or promote deconstruction; or if they didn’t hear me proselytize in conversations with my atheist, Muslim, and pagan friends, would they keep their distance or shun me?
I say this can be fixed because I shouldn’t have to feel like an imposter in church. That should be the one place where I belong. Since I don’t feel that way, there are two solutions.
1. I stop attending church.
2. Christians everywhere openly and honestly examine their beliefs and why they believe what they do.
The latter option would require people to change - a process that can be uncomfortable for many – even scary for some. If this were to happen, it would transform the physical spaces where Christians meet, turning them into safe spaces for members and visitors to doubt their doubts and believe their beliefs. It would be a home for those who are wandering, lost, hurting, or broken. Churches should be accepting of where and who we are now while challenging us to grow and improve. Churches should welcome and not condemn sincere questions. Diversity of thought should be invitations to productive discussions instead of angry debates.
The first option would be a whole lot easier. As tempting it is, I love God so much that I am moved to care about God’s people, even if they don’t care about me.
So I go. I feel awkward and out of place. Until American evangelicals pull their collective heads out of their collective asses, I will continue feeling like an imposter.
But what’s new? I’ve been an outcast my entire life.
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